You matter to God. All that you carry in your heart—your dreams, desires, needs, and heartaches—all this is seen by God. Far from being an impersonal deity who expects you to suck it up and soldier on, God pays attention to everything that touches you. In Psalm 56:9, David writes, “My wanderings you have noted; are my tears not stored in your flask, recorded in your book?” Let that sink in. The Creator of the universe sees you, takes note of your every tear, and holds them. He keeps your tears. When you cry out to Him and say that you are at your limit—that you can’t take anymore—He sees everything that led up to that point. He sees it, and He cares. You are known and understood by God. You aren’t too much for Him; you aren’t too complicated; you aren’t a mess in His eyes. God sees your beautiful, wild heart.
But God is not the only one paying attention to the state of your heart, or women’s hearts in general. This has been a subject of interest and debate for some time. There is a deep longing found in the hearts of women which has always existed. Betty Friedan wrote of it in The Feminine Mystique in the 1960s, describing it as “the problem that has no name.”  It’s an interior restlessness, an inner ache for more.
We have all seen the effects of a persuasive writer who is able to name what people are currently feeling but are unable to express. When someone nails it and artfully communicates what we’ve all been sensing and perceiving, powerful trends are born. Those trends translate into belief systems that are embraced and passed to the next generation. This is what happened with the writing of authors like Betty Frieden, Gloria Steinem, Kate Millet, and others. Their writing and influence birthed a movement that set out to heal the hearts of women by liberating them from the effects of patriarchy and the chains of home life and motherhood. Decades later, it’s worth asking: are women happier as a result of their efforts? Statistics indicate they are not. Women have never been more medicated, addicted, and confused.
This mission to liberate women has been picked up by women in each subsequent generation, and writers and influencers continue to persuasively describe women’s current feelings. Women read their books, blogs, and social media posts and think, “Yes. That’s me. She sees me. She understands me. She’s putting into words what I’ve not been able to name.” Influencers tap into women’s discontent, articulate what women are feeling, and then offer their solutions.
A #1 New York Times Best Seller, which has sold millions of copies and is considered a book packed with wisdom for women today, offers the following solution:
We do not need more selfless women. What we need right now is more women who have detoxed themselves so completely from the world’s expectations that they are full of nothing but themselves. What we need are women who are full of themselves. A woman who is full of herself knows and trusts herself enough to say and do what must be done. She lets the rest burn. 
In years past, I have enjoyed this author’s personality, sense of humor, authenticity, and vulnerability. She has raised millions of dollars for people in need, and I commend her for it. But I pause and am deeply concerned with the direction in which her writing is going. We need more women who are full of themselves? I don’t think so.
You are being delivered a steady message through the media regarding the best way to care for yourself. Self-care represents a $10 billion per year industry in the United States.  Make no mistake, there is vested interest in getting you to care for your heart in such a way that keeps the economic engine running. But is it possible that you are being offered counterfeit self-care? Could it be that the bill of goods we’ve been sold for decades isn’t delivering on its promises? Might it be that the very things that we are “letting burn,” are the things that we most need in order to be fulfilled?
I’m thinking deeply about what true self-care is—the kind that satisfies our yearning to know who we are and what we are worth. To begin with, it’s essential that we connect with our hearts. This means paying attention to what we feel, and inviting God into the places within that need healing. We also need to put in the time to learn what God says about our worth, and then choose to listen to Him more than all the messages that contradict His perspective.
Another key component of self-care is cultivating an unhurried life. I know. Easier said than done. I highly recommend John Mark Comer’s book, The Ruthless Elimination of Hurry, as a fabulous starting point.
A valuable shift in perspective that has real impact on self-care is looking at our body as a temple of the Holy Spirit. What are some of the alternatives to this? Treating our bodies as workhorses or obsessing with outward appearance. The latter can appear to be self-care, but can actually lead to an unhealthy self-focus.
Are you ready to allow the Creator of your heart to show you what will truly satisfy your deepest longings? Let’s pursue true self-care—the kind that satisfies our yearning to know who we are and what we are worth.
Grace and peace,
 Betty Friedan, The Feminine Mystique (New York: W.W. Norton & Company Inc., 2001), 433.
 Glennon Doyle, Untamed (New York: Random House, 2020), 75.
 Alice Hickson and Lilly Blumenthal, “The Self Care Obsession,” March 25, 2019, The Tufts Observer, https://tuftsobserver.org/the-self-care-obsession/, accessed February 10, 2021.