I crawled out of bed while it was still dark, turned on the pre-set coffee maker, let the dog out, lit my candle, and started a fire. The significantly colder air and naked tree branches were doing their best to take my focus off the present peace, tempting my mind to jump ahead to what I dread: winter. I am not a fan.
It has been ten years now that the dark and barren months of winter trigger inner and outer unrest; both a spiritual and physical fight for me to not give in to despair and to hold onto hope. Because I recognize this war within, I know what I must do. This morning, as I eyed the dying leaves that blanketed the ground below me, as if whispering, “keep looking down,” I got myself close to the fire, breathed in the silence, dug into my pocket, and pulled out my rosary.
And it whispered, “keep looking up.”
In the pitch black, with only flickering flames for a light, I opened my scriptural rosary book and began to pray the Glorious Mysteries. This sweet book is a new favorite because it includes the virtues associated with each Mystery, in addition to a short reflection, prayer, and one simple question to help bring you into deeper union with Jesus. On the second Glorious Mystery, the Ascension of our Lord into Heaven, my eyes fell upon its virtue, and peace rushed in, flooding my soul. The virtue of hope. And following was this question: Do I put all of my hope in heaven, or do I live for this world?
I closed my eyes and placed myself next to our Lady, pondering this question in my heart. Our Blessed Mother’s entire life was a journey of hope. From the Annunciation to Calvary, she models perfect faith and obedience, without complaint or resistance to the cross she had been handed. She did not attend the crucifixion of her son to run away in fear or walk away in despair because Jesus did not turn out to be the king she had hoped He would be. Mary participated in the Cross, sharing in the sufferings of her son, watching and standing, her focus always on heaven. Mary never surrendered her hope.
And I am wondering where you might be today. Are you watching and standing? Are you focused on heaven? Or have you surrendered your hope?
I have had my heart shattered by two devastating crosses; crosses of tragic loss and heart-piercing disappointment, both of which were accompanied by a heavy dose of fear. When everything was chaos and all appeared meaningless, it is this virtue of Mary’s—her heroic hope—that saved me. You see, Christian hope is not a wish but a confident and joyful expectation that the promises of Christ will be fulfilled. This is a hope that doesn’t disappoint; a hope that protects us from becoming paralyzed by fear and discouragement when things do not go our way. This is the virtue that keeps heaven before us through our earthly trials; the whisper of Mary that encourages us to keep God in His rightful place and to keep looking up.
Easier said than done, right? Personal and worldly troubles will never cease to tempt us to take our eyes off Christ. The enemy of our soul takes great delight in watching us as we let go of God and reach for the lesser things of this world to anchor us. Friends, do not fall for this. Only Jesus Christ is our anchor. Divine hope comes from the Cross. Our hope is found in Christ alone. He has the power. He is almighty. He is sovereign. He is good. He is our cornerstone. He is our stronghold. He is called Faithful and True. He is the One that even the waves and winds obey. He is a good Father who keeps His promises. He is the same yesterday, today, and tomorrow, and He is always in control. ALWAYS. And I know you have heard all of this preached at you before, and you have probably been bombarded by similar words on social media. But let me ask...do you believe it?
“Blessed is she who believed that there would be a fulfillment of what had been spoken to her by the Lord.”
Mary had hope because she believed. If we want to be like Mary, courageous to the extreme, filled with the Holy Spirit, and rocking the virtue of hope, we need to run to her, and we need to run now. We are not walking alone in this hurting and broken world. We have a mother in heaven. A mother who desires to bring us into deeper union with her son. A mother who has felt and sees our pain, takes our hand, and points us to Jesus. She protects us beneath her mantle and intercedes on our behalf, as she kicks the leaves from our feet and uncovers the ground, lifting our chins up to heaven while whispering, “keep looking up.”
Praying that we, like Mary, keep looking up, recklessly hoping for the world to come.
Your sister in Christ,
P.S. If you were unable to join Lisa Brenninkmeyer on the Rosary Call for Our Country, you can watch and listen here anytime. The Rosary is our greatest weapon and our quickest remedy to despair. If you are low on hope, my friend, run with me to our Blessed Mother.
 Gospel of Luke 1:45 NASB
Today is a significant day in our country—one where we are able to exercise the incredible right to vote and influence our society. This particular election finds our country polarized along political lines. Many lament our collective inability to take part in civil discourse, fueled no doubt by the influence of social media. Distance demonizes, and many people feel burned out and deeply discouraged by the political process.
I can think of no better response to the current political climate than to go to our knees in prayer. Not to talk about prayer, but to pray; because prayer moves the hand of God, and with God, all things are possible. All things are present to God, all at once. He is above time, above knowledge. He is still in control of our spinning world. This is where our hope lies.
I don’t think any verse addresses this better than 2 Chronicles 7:14: “If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.”
When God addresses the issue of a land that needs healing (and I think we all agree that ours does), who does He begin talking to? Is it the group of people who are far from Him? No. He begins by talking to HIS OWN PEOPLE, the ones who are called by His name. He starts with family talk. And what’s the first thing He asks us to do? To go out and convince people to look at things the way that we do? No. The first thing He asks is that we’d humble ourselves. That we’d seek His face. That we’d turn from OUR wicked ways.
This isn’t where we want to start. Our desire for justice all too often causes us to look outside of ourselves. That's where we want God to start making things right. But He insists—the place to begin is within each of our hearts.
I invite you to join us today at 1 PM ET to pray the rosary for our country. We’re going to do the very thing described in 2 Chronicles 7:14. We’ll start with confession. We won’t just be confessing sins that we have personally committed. We are confessing on behalf of our Church, in the same spirit that the prophet Daniel did when he confessed on behalf of the Israelite people in Daniel 9. Daniel was known for his holiness, but perhaps he was able to confess in this way because his humility reminded him that there was nothing the Israelites were capable of doing that he wasn’t capable of doing, and that the sin of one affected all. We are all in this together.
Another thing we’re going to pray for is that people would experience conversion of heart. There is nothing more critical than this. Nothing. All too often, what we begin with is a focus on outward behavior. We jump right away into discussions about how we are supposed to act as Christians. If this is as far as we go, then we have done an enormous disservice to the gospel. The heart of the gospel message does not begin with us cleaning ourselves up and behaving in the right way. The critical starting point is an acknowledgment that we cannot save ourselves. We need a savior. We need Jesus. It is only when we are in a relationship with Him that we’ll experience the Holy Spirit giving us what we need to be holy. We do not start with behavior. That leads to self-righteousness and moralism. We start with confession and the gospel. That leads to Jesus.
I love this quote by Pope Francis: “The spread of the Gospel is not guaranteed either by the number of persons, or by the prestige of the institution, or by the quantity of available resources. What counts is to be permeated by the love of Christ, to let oneself be led by the Holy Spirit and to graft one’s own life onto the tree of life, which is the Lord’s Cross.” So let’s turn our eyes to Him. Let’s go to Jesus, through His mother. I hope that as we pray, we’ll catch a glimpse of His beauty. I pray that we’d be overwhelmed with gratitude for the costly grace He offers us—paid in full, by Him, for us, because of His love. Let’s go to our knees, on behalf of our country.
Join us in praying the rosary for our country today, Tuesday, November 3, 2020, at 1 PM ET. This is a free event but you must register to receive the Zoom link. If you are unable to join us for this live event, we will post the call on our website.
 Homily, Mass with Seminarians and Novices, July 7, 2013.
Note: This blog post was originally given as a talk at the 2019 WWP Leader’s Gathering. It’s longer than a typical post, so I beg your patience as I ask for more time than usual in the reading. We are also including an audio link to the talk in case you’d rather listen than read.
“But understand this, that in the last days there will come times of stress. For men will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, inhuman…haters of good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, holding the form of religion but denying the power of it.” 2 Timothy 3:2-5
I consider these verses a sad and disturbing commentary on the days we are living in. Which begs the question, how did we get here? What has brought us to this point where it seems most people are willing to listen to anybody but never arrive at a knowledge of the truth? Why, even among Church-goers, do we see so many examples of people with “the form of religion” but who don’t live like it makes any difference—who, in essence, deny the power of it? Why are children increasingly disobedient to parents, ungrateful, and unholy? Why do we see more lovers of pleasure than lovers of God? Does it feel like things have gotten worse…that things have suddenly spun out of control?
If you feel that the present moment is spinning by so fast, you are not alone. We are in the midst of an explosion of information and data growth never before seen. The volumes of data are exploding, and more data has been created in the past two years than in the entire previous history of the human race.
Inventor Buckminster Fuller is the man who created the “Knowledge Doubling Curve.” His research has found that until 1900 human knowledge doubled approximately every century. By the end of World War II, knowledge was doubling every 25 years. Today, human knowledge is doubling every 12 months. According to IBM, the build-out of the “internet of things” will lead to the doubling of knowledge every 12 hours. So no wonder we feel that things are spinning so fast that we can’t keep up.
But all things are present to God, all at once. He is above time, above knowledge. He has got this. And this is His advice to us, found in Jeremiah 6:16: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls.” That is what I intend to do right now. I invite you to slow down and look at history—to explore how we got here and how we should move forward.
Back in the 17th century, a philosopher named Blaise Pascal wrote, “Certainly nothing offends us more rudely than this doctrine [of original sin], and yet without this mystery, the most incomprehensible of all, we are incomprehensible to ourselves.” Sin. A most unpopular word today. In fact, we live in a culture that says sin doesn’t exist. The philosophy of postmodernism says that absolute truth does not exist; as a result, nor can a definitive definition of right and wrong. This makes any discussion of sin not only tricky, it sounds archaic and judgmental. “Who am I to judge,” the motto of the current age, makes it difficult to move beyond superficial conversation. But tolerance is often simply a mask for intellectual laziness. It’s easier to say, “You do you, boo,” than to engage in thought-provoking discussion and respectful argument.
Any discussion of sin seems harsh and degrading to a culture that hails self-esteem as one of its core values. Most people believe that humans are intrinsically good, and that given the right social conditions, we will make the right choices. When things go wrong, we blame poverty, or dysfunctional childhoods, or sexism, or racism. I am not saying that those societal problems are not incredibly damaging and that they do not significantly contribute to what goes wrong in our world. But it’s a “utopian view” of man that leaves all the blame there and assigns none to personal responsibility and choice.
Where does this utopian view come from? It has its roots in two intellectual movements: the Enlightenment and Romanticism. These philosophies or ideologies spread throughout Europe during the 1700s. The intellectuals of the Enlightenment movement rejected traditional religious views and embraced reason, skepticism, and individualism. Romanticism reacted to the belief that reason was the chief means for discovering truth and instead focused on poetry, feelings, emotions, and nature. Both of these intellectual movements rejected traditional religion.
In their rejection of the traditional understanding of sin, they still needed to explain where all the problems came from. They pointed to products of the environment as the cause: poverty, ignorance, and bad social conditions. Given the right conditions, they believed that an ideal society could be created. The influence of the Enlightenment and Romanticism movements gained traction and had tremendous impact on the 20th century. The interplay between the two intellectual movements could be said to make up that period of history’s worldview. It’s called the Modern World View or “modernism.”
This was the century of Stalin, Hitler, Idi Amin, Pol Pot, the Rwandan genocide, the Bosnian ethnic cleansing. A century that had dawned with so much hope in terms of what man could do—how much progress he could make—ended up being the bloodiest in history. As G.K. Chesterton said, the doctrine of original sin is the only philosophy empirically validated by the centuries of recorded human history.
When we deny that man has a sin nature and that it’s sin that’s at the root of our troubles, we don’t end up with a better society. We end up with tyranny. This is what was proven in the 20th century. Why? Because with God out of the picture, there is no accountability for the leader, no higher authority. This means that they can try to make a perfect society, by doing whatever it takes. In their mind, the end justifies the means. In the words of Adolf Hitler, “How fortunate for leaders that men do not think.”
What became of sin? How did sixteen centuries of understanding human nature and society in a certain way become so thoroughly replaced by a utopian view? The Enlightenment ideals deeply impressed one particular man in the mid-eighteenth century who went on to have profound influence in the centuries to come. We have all seen the effects of a persuasive writer who is able to name what people are currently feeling but are unable to express. When someone nails it, communicates well what we’ve all been feeling, powerful trends are born. This is what happened when a French philosopher and writer named Rousseau burst onto the intellectual scene.
If we were to look back at the history of philosophy, we would find that from the time of Aristotle, philosophers have taught that people are by nature social, and that they come to their greatest fulfillment in the context of family, church, state, and society. Organized institutions. But Rousseau believed the opposite. He saw society as artificial and detrimental. He was convinced that it was only by moving away from social institutions that man could become his truest and best self. That it was society’s artificial rules that was the problem.
Why did this hit such a resonating note with the people of that day? Rousseau lived during the time of the French aristocracy of the 1700s. This was a time of excess; France before the revolution. He saw it for what it was: artificial, pompous, and self-indulgent. It was a world of excess, while the people around the aristocracy suffered and starved. Rousseau, although born to privilege, fled this world, and dressed in simple and shabby clothes. All that is fine and well.
But he didn’t stop there—he went on to explore the concept of freedom. He believed that individuals needed to be free to discover their own identity, to create themselves, to figure out who they were, apart from society’s conventions. While he considered society (family, church, local community) to be problematic, he did not see the same problem with the state. In fact, he saw the state as a liberator. His famous words, “Man is born free, and everywhere he is in chains,” became a rallying cry for people who believed that they could appeal to the future—to what they could create—if only the current chains were thrown off. This gave birth to the modern concept of revolution.
What this meant was that all sorts of atrocities could be justified if they were occurring because the perfect society was being created. The deal was this: you give me absolute power, and I will give you the ideal society. You might wonder why people didn’t question this—why people didn’t know that absolute power always corrupts. It’s because when you don’t believe that man has a sin nature, then you believe man is naturally good. This produces a certain blindness to what can happen down the road.
Rousseau's writings gave birth to the French Revolution. Robespierre, the architect of the French Reign of Terror, imprisoned 300,000 nobles, priests, and people who disagreed with the new world order. 17,000 citizens were killed within the year. Robespierre, influenced by the philosophy of Rousseau, knew that building a perfect society always meant killing the people who were getting in the way—those who were holding on to the old way of doing things.
We see this same belief system at play in Marxism. Marxist philosophy has inspired countless attempts to create utopian existences around the world. Because Marx denied the existence of God, he also did away with any absolute standard of good and evil. As a result, societies created based on his philosophy have not been founded on moral principles or measures of justice that go beyond man (this is called natural law—something we would do well to understand), and have no limit on bloodthirsty cruelty.
We find these same ideas at the root of fascism. There was no philosopher more loved by 20th century fascists than Nietzsche. Nietzsche denounced sin, considering it something invented by a wretched band of ascetic priests. He saw the moral life—kindness, humility, self-sacrifice, obedience—to be not just a buzzkill but a pathology. He believed that it would be possible for a race of ubermensch (super men) to be created. He believed this would be possible when any man with superior potential completely mastered himself, threw off “Christian herd morality,” and created his own values. No doubt, Nietzsche was not envisioning what the Nazis came up with. He wanted a “Caesar with the soul of Christ.” Nevertheless, Nietzsche became the Nazi’s inspiration. Ideas have consequences.
What effects of this utopian view do we see in the United States today? We see this influence any time society puts all hope for change in politics. We see this influence when we think that external laws will solve problems of human behavior that are actually rooted in the heart. Yes, public policy matters, but if we think that a perfect society will be made when politics are the way we like them, we are displaying a utopian view and ignoring the inherent problem of sin.
The utopian view has also impacted modern psychology. It is undeniable that the work of Sigmund Freud has had a tremendous impact on western culture. He considered words like sin, soul, and conscience to be old fashioned, and instead used words like “instincts” and “drives.” Freud reduced the sense of personal moral responsibility and muddied the water in terms of what could be considered evil. Following Freud’s theory, we can always say, “I can’t help it. I’m in the grip of unconscious forces that I can’t control.”
Behaviorism, a psychological approach built on Freud’s foundation, proposed that human flaws aren’t the result of moral choices but are simply learned responses. This school of thought teaches that those learned responses can be unlearned, and people can be “reprogrammed” by being placed in a different environment. Fixing what is outside a person can then reprogram them to be happy and adjusted, living harmoniously in society.
This utopian thinking has also had a tremendous impact on education. In the past, the focus of education was on pursuing truth and training moral character. But if you are looking at human nature as something that simply reacts to stimulus, if our flaws are caused not by moral corruption inside of us but by learned responses, then we can blame all sorts of situations and people outside of us for our personal choices.
Our education system has been deeply impacted by behaviorism. In the words of the founder of behaviorism, J.B. Watson, “Give me the baby…and the possibility of shaping in any direction is almost endless.” We have given our education system our babies, and they have been shaping them in a certain direction. There was a time when our education system was focused on pursuing truth and training moral character, but when your culture is a postmodern one that does not believe in absolute truth, that academic “pursuit of truth” often results in dissonance and disequilibrium and confusion. Our teachers are actually being trained to this end.
A friend of mine just got her Master’s degree in education from a very well-respected Catholic university. In one of her classes, she asked her professor if he could explain how to best teach the subject matter by teaching the students to pursue truth, beauty, and goodness. She was quickly corrected by the professor. “As teachers, we do not take on the role of the expert in the room,” he said. Now I don’t know about you, but I find that concerning. The teacher is not the expert in the room on the subject matter to be studied?! “Each child,” she was told, “is the expert of his or her own experience. The student is not a vessel to be filled with wisdom, knowledge, or information by the teacher. The student is not like a lump of clay to be molded and formed by the teacher—especially not morally.” So what is the teacher’s job? “The teacher’s role in the classroom is to ensure equity of experience, to facilitate a classroom, never ‘manage,’ and to make sure every lesson culminates in a call to social justice. The purpose of good education is to bring attention to injustice in the world and prepare a generation to combat that injustice to create a more just and equitable society.”
Have you heard of the game Taboo? It’s a game where you are given a word, and you have to get your teammates to guess what the word is. The tricky thing is that you are given five words that you aren’t allowed to use, and they are the words that would make it most clear—the words that would be most helpful. Watching a person try to describe something without the needed words can be quite funny. But it isn’t so funny when you are trying to do that in real life and you’re trying to answer the significant questions that people are wrestling with. Most children don’t even have the vocabulary to talk about moral choices—sin, repentance, responsibility, right, and wrong. We have taken the key words that would help us make sense of what is wrong with the world out of our vocabulary. That’s one of the reasons we run into trouble. We are trying to explain life with some of the most critical concepts “not allowed.”
Do we not see this resulting confusion in our children and grandchildren? They cannot answer the most important questions: why am I here? Who am I? What is my purpose? How can I be happy? The majority of our schools, in their determination to be tolerant and politically correct, are doing more to confuse our children than instruct them.
And what are we doing with our confused children? We are entertaining them. We are logging more hours at sports practices and games than in meaningful conversation. We are making sure they have well-rounded experiences but aren’t so sure what we should do about their character. We are putting screens in their hands whenever they are bored or need a break. How are we raising our children? Like parents or like cruise directors? And the result of giving so much—and we are giving a lot—isn’t gratitude. It’s entitlement.
We see this issue of entitlement in our criminal justice system as well. We could already see this in the early 1900s. Clarence Darrow (you’ll know his name from his defense of Darwinism in the Scopes trial) gave a speech to the prisoners in Chicago’s Cook County Jail. This is what he said:
There is no such thing as a crime as the word is generally understood…I do not believe that people are in jail because they deserve to be. They are in jail simply because they cannot avoid it on account of circumstances which are entirely beyond their control and for which they are in no way responsible.
We point to poverty, racism, mental illness, and dysfunction in childhood as the true cause of crimes. And they play a significant part. But when are we allowed to call a heinous crime sin—a choice made to do evil?
I say this carefully and pray you do not take my words out of context, but we have got to stop giving psychological labels to sin. Do psychology and mental health counseling have their place? Yes. Definitely. But counseling that ignores the doctrine of original sin can do someone more of a disservice than help.
I wrote the Bible study Fearless and Free: Experiencing Healing and Wholeness in Christ because I know and believe our hearts and our mental health matter. Not so that we can be victims. Not so that we stop with the diagnosis. Not so that we have new excuses. I wrote Fearless and Free so we could be healed and then step out as warriors.
Instead of looking outside ourselves for the solution, saying things like, “If only he would change, my life would come together,” or “If only my parents hadn’t divorced, I would be different,” or “If only we had more money, or less stress, or better health, then everything would be good,” we need to take personal responsibility for our lives. Yes, there are things out of our control and outside of ourselves that are not ideal. Yes, many of us, as a result, have some significant things to work through. But let’s own our own part in things and get down to the business of working through our stories. Enough of being embarrassed about seeking professional help from a mental health profession. There is too much at stake for you to be stuck. We need you healthy. But get help that takes man’s sin nature into account or you will end up more confused than healed.
In 2 Timothy 3:7, St. Paul prophesied that a day would come when weak women will be captured and “burdened with sins and swayed by various impulses, who will listen to anybody and can never arrive at a knowledge of the truth.” This isn’t just true of weak women, this is true of our society.
In his book How Now Shall We Live, Chuck Colson writes:
When we embrace nonmoral categories to explain away moral evil, we fail to take it seriously, and we fail to constrain it. When we refuse to listen to the true diagnosis of the sickness of the soul, we will not find a true remedy, and in the end, it will destroy us.
In any society, only two forces hold the sinful nature in check: the restraint of conscience or the restraint of the sword. The less that citizens have of the former, the more the state must employ the latter. A society that fails to keep order by an appeal to civic duty and moral responsibility must resort to coercion—either open coercion, as practiced by totalitarian states, or covert coercion, where citizens are wooed into voluntarily giving up their freedom.
When morality is reduced to personal preferences and when no one can be held morally accountable, society quickly falls into disorder. Entertainers churn out garbage that vulgarizes our children’s tastes; politicians tickle our ears while picking our pockets; criminals terrorize our city streets; parents neglect their children; and children grow up without a moral conscience. Then, when social anarchy becomes widespread in any nation, its citizens become prime candidates for a totalitarian-style leader (or leader class) to step in and offer to fix everything. Sadly, by that time many people are so sick of the anarchy and chaos that they readily exchange their freedom for the restoration of social order—even under an iron fist. The Germans did exactly this in the 1930s when they welcomed Hitler.
My friends, in this regard, we are vulnerable.
I know of no other response right now than to go to our knees. To repent—both of our individual sin and the collective sin of our nation. To repent of the ways in which we have failed the next generation. Someone once said, “He alone, who owns the youth, gains the future.” That person was Hitler.
I believe that far too often we have entrusted our children’s minds and hearts to the wrong people. It is time to bring them back home. It is time to pray. Not to talk about prayer, but to pray, because prayer moves the hand of God, and with God, all things are possible. All things are present to God, all at once. He is above time, above knowledge. He is still in control of our spinning world. This is where our hope lies.
May we not forget God’s words to us in 2 Chronicles 7:14, “If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.”
We started with Jeremiah 6:16, “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls.” There’s a tragic addendum to that verse. The verse ends with the words, “But you said, ‘We will not walk in it.’”
May our story be different. May we take the road less traveled and point the way to it. May we confess the times we have left that path and blaze a new trail for the future.
P.S. Let's pray together! Please join Lisa along with Father John Riccardo, executive director of ACTS XXIX, and Michelle Benzinger, host of the Abiding Together podcast, as we collectively pray the rosary for our nation. Register now for this Rosary Call (on Zoom) to pray with us on November 3, 2020, at 1 pm ET / 10 am PT.
 Bernard Marr, “Big Data: 20 Mind-Boggling Facts Everyone Must Read.” Forbes.com, September 30, 2015.
 David Russell Schilling, “Knowledge Doubling Every 12 Months, Soon to be Every 12 Hours.” Industrytap.com, April 19th, 2013.
 Charles Colson, How Now Shall We Live (Carol Stream, IL: Tyndale House Publishers, 1999), 148.
 Measured by the total number of deaths from violence throughout the century.
 Charles W. Colson, “The Enduring Revolution: Templeton Address Delivered by Chuck Colson at the University of Chicago, September 2, 1993.” Cardus.ca, September 1, 1993.
 Clarence Darrow, Attorney for the Damned (NY: Simon & Shuster, 1957), 3-4.
 Chuck Colson, How Now Shall We Live (Wheaton, IL: Tyndale House Publishers, 1999), 191, 199.
No matter what is going on in our lives, we all want what Jesus offers in Matthew 11:28: “Come to me, all who labor and are heavy laden, and I will give you rest.” But how often do we read those words and think they are beautiful but hard to experience? Does this type of rest seem intangible? The seeming disconnect between the truths of our faith and our everyday lives can leave us feeling bewildered and discouraged.
Henry Drummond, a Scottish evangelist from the 1800s, suggested that while many people don’t regret their religion, they are perhaps disappointed by it. He went on to write, “Men sigh for the wings of a dove, that they may fly away and be at rest. But flying away will not help us…We aspire to the top to look for rest; it lies at the bottom. Water rests only when it gets to the lowest place. So do men. Hence, be lowly.”
There is a lot of wisdom in Drummond’s words. First of all, yes, we all find the idea of escape very appealing. Man always has. Drummond is drawing from Psalm 55:6, penned by David, “O that I had wings like a dove! I would fly away and be at rest.” While few of us “sigh for the wings of a dove,” we do seek to escape through excessive online shopping, another glass of wine, binge-watching shows, and other activities that take the edge off. We think they will leave us feeling rested, but we’re rarely satisfied by them. Why does escapism not help us? Because the solution isn’t somewhere “out there;” it’s found in the interior life. It’s located in the soul. This is where God meets us, in the present moment, and offers us rest.
Drummond says that rest isn’t located at the top, but lies at the bottom. If we think that hitting a certain goal or reaching a level of achievement will finally give us permission to rest, we’ll be sorely disappointed. Just when we think we’ve reached “the top,” we’re surprised to find that there’s another whole level to go. So what’s going on at the bottom? Is that where we go when we just give up and decide to stop trying? What does Drummond mean by getting to the lowest place and being lowly?
I believe he’s describing the virtue of humility. Humility isn’t thinking that you’re worth less or putting yourself down. It’s seeing yourself as God sees you. Changing the way you see yourself, seeing yourself through the eyes of God, doesn’t always come easy. For some of us, we think our past mistakes cause God to be disappointed in us. We feel that if we could just develop better coping mechanisms, get rid of our selfishness, and get our act together, He’d love us. But in the meantime, we figure we fall short of what God requires. We wonder how He could possibly love us.
If that’s where you are at, I wrote my latest devotional, Rest: 31 Days of Peace, for you.
It’s for those who have heard Bible verses or messages about God’s tenderness and whispered to themselves, “That may be true for other people, but not for me.” It’s for those whose impression of God is of someone who is indifferent, impotent, or disapproving. If you know with your head that Jesus loves you, but it doesn’t feel like it in your heart, this book is for you.
I wrote this devotional for those of us whose hearts have been hurt, who are experiencing weariness overload, who long to feel treasured but find it hurts too much to hope. It’s for those of us whose inner voice is unkind and who fall asleep at night while a litany of failures runs through our minds. It’s for those who have called out for God and found Him to be silent.
The Bible is full of assurances of God’s love for His people. But I know that believing those verses in theory and feeling that they are true for you personally are two different things. What I am hoping to do through this little book is close that gap.
So I am inviting you on a journey of the soul. I know that might feel scary or like a waste of time. But what if there is more than what you are currently experiencing? What if it is possible to come to a place of inner peace where you know who you are, and know beyond a doubt that you are seen, known, respected, and loved?
Going to the lowly place means bowing your head for God’s blessing and outpouring of grace. It’s accepting that you are loved beyond measure and longed for by your Savior. It’s seeing yourself through His eyes.
It’s my prayer that the message of Rest will be a balm to the heart during a time when we all desperately need hope, peace, and a good dose of kindness. Order Rest: 31 Days of Peace for yourself and anyone with a hurting heart.
May His perfect love drive your fear away,
 Henry Drummond, Pax Vobiscum (Palala Press, 2015), 30.
Every summer when I was a kid, we’d all pile into the back of the station wagon to make the two-day, endless, no end in sight, drive to Hilton Head Island. There were no seat belts. There was no technology. There were no snacks (because back in the day there was no kitchen in the car, and we were sturdy enough to survive without a snack every 20 minutes). We learned how to entertain ourselves by leafing through books, looking out of car windows, and searching for the alphabet on highway signs and license plates. And every 10 minutes or so we inevitably asked, “Are we almost there yet?”
Life sort of feels like that right about now. I swear, the 5k Fun Run I didn’t want to sign up for, and planned to walk anyway, has turned into a marathon that I am forced to sprint and comes with no finish line. Good grief, is it just me, or did the race officially just get too long? The uncertainty of the future mixed with the fear of “what is to come” is brewing stronger than that third pot of coffee we shouldn’t have made. And yet, here we all are, reaching for another cup, wondering why we can’t shake the queasiness and involuntary twitching.
Has your zeal to emerge stronger finally given way to weariness?
Has your hope been buried somewhere beneath that pile of canceled plans?
Has that positive outlook you put on like a champ taken its last breath, along with your dream of everything going back to normal this fall?
And I am not sure what it was that finally broke me. Maybe the hurricane and loss of power and water? Or was it the announcement that my kids would be attending school for only two days a week? Or perhaps the laptop that decided right now would be the perfect time to have a nervous breakdown? (Or was that me?) Whatever it was, something was added to the pile of disappointment and fear, and I finally threw my hands up to the Lord and demanded to know, “Are we almost there yet?”
We all have this desire to know the future, don’t we? That urge to pick up the veil and take a peek. And at the root of this desire? Fear. We want to know how much longer, when will this end, and what will become of us, as if we would be satisfied with the answer; as if knowing the date were the true remedy for the peace our hearts lack. These are the weeds, sprouted from seeds of fear, that thrive and grow in our cluttered minds. If only we were as good at keeping our life-giving thoughts as alive as we were these! And yet, all hope is not lost.
Two weeks ago I began leading a group of over 50 women in Marian Consecration; 33 days of seeking to know Jesus and offering Him our hearts, by way of Mary. Our Lady was most obedient to the will of God without any certainty. She never asked, “How long, Lord?” She never demanded to see more than one step ahead. Mary is our perfect model for such a time as this, offering us three practical and prayerful ways to handle the fear of uncertainty and temper our need to know what comes next.
1. Trust the Word of God
This young maiden at the Annunciation agrees to an unimaginable invitation, without certainty or details of the future. The ardent desire of Mary’s heart to do the will of God trumped the desire for more information and put her fear to rest. How do we know she was afraid? Because the angel commanded her, “Do not be afraid.” But it isn’t enough for us to be told “do not be afraid,” is it? In fact, for some of us today, being told to quit being so scared can feel insensitive and unhelpful. This is why what Father Peter Cameron observes about Mary’s encounter with the Angel Gabriel at the Annunciation is so important: “Why were the angel’s words to be trusted? Because when Gabriel said to Mary, ‘Do not be afraid’ (Luke 1:30), she stopped being afraid. The Word of God transfigured her. What the angel announced to her corresponded with the deepest longings of her humanity.”
We, too, can be transfigured by the Word of God.
2. Resist the Urge to Go Back to Egypt
When the journey started to feel too long for the Israelites and complaining got the best of them, they looked back to what they had left behind. And I get it. When there’s no end in sight, you forget that God has a plan and you just want to go back to how things used to be—even if they weren’t that good. With each new obstacle, and report of another cancellation, it is tempting to respond with frustration, anger, and doubt. This is why I turn to Mary. From the moment she gave her fiat, it was one obstacle after the next. Leave your hometown, give birth in a stable, flee to Egypt...I mean, seriously! Had the Scriptures read that Mary jumped off that donkey and ran back home crying to her mother, we’d all be like, “I get you, girl.” But she didn’t. Because of her trust in God’s Word, Mary’s response was always one of heart-pondering. She did not run backward, but remained in place, pondering God’s will in that moment.
We, too, can be at peace in the moment by developing a posture of heart-pondering prayer.
3. Keep an Upward Perspective
Because of her pondering, Mary lived beyond the right here, right now. Her constant disposition was one of faith, and her heart was set firmly on the goal of life: Heaven. When fraught with fear, this is too easily forgotten. If our focus is more on the race than it is on the prize, we will drop dead from exhaustion. This race requires perseverance, not perseFEARance. We must put on our blinders, turn off the world, and keep looking upward.
We, too, being created for heaven, can live in a gesture of looking upward.
Are we almost there yet? That is not for us to know. But God gives us a Mother to wait with; a Mother who teaches us in this moment to trust the Word of God, keep a heart-pondering attitude, and to go beyond our present circumstances as we keep looking upward.
When uncertainty disturbs your peace, remember these three things. When fear grips your heart, behold your Mother.
 Father Peter John Cameron, O.P., Mysteries Of The Virgin Mary: Living Our Lady’s Graces, (Servant Books, ST. Anthony Messenger Press, 2010), p. 43
 Luke 2:19, 51
“I trust in you, O LORD…My times are in your hands.” (Psalm 31:14-15)
These words were written by King David at a time when he was experiencing deep distress. Earlier in Psalm 31 he wrote, “My strength fails because of my misery” (Psalm 31:10). His circumstances were not what he wanted. He was bone-weary. Yet somehow, he was able to trust God.
I wonder how you are doing right now, if you are weary, too. What circumstances are you facing that makes it difficult for you to trust that “your times” are in God’s capable hands? Are you struggling to be content with what “your times” presently hold?
Is it possible to be content when your finances go up and down? Does a family crisis negate the possibility of contentment? Can you be content when you aren’t achieving very much? Does contentment depend on whether you are married or single? Can you be content regardless of how schools will operate this fall? Does your contentment depend on whether or not the pandemic continues to rage? Is it tied to your health, wealth, comfort, or safety?
Trust in God and contentment go hand in hand. When I think it’s all up to me, I feel I need to hustle. I’m discontent if any of my circumstances are not what I had been working for. But when I recognize my littleness and see that I am not the ruler of the universe and am actually in the palm of God’s hand, I can rest. When I rest, I realize that God has not failed me. I am still standing. He is sustaining me. I am able to pray, “You are my rock and my fortress…into your hand I commit my spirit; you have redeemed me, O Lord, faithful God” (Psalm 31:3, 5).
Because God is who He says He is, and does what He says He’ll do, “even now, there is hope” (Ezra 10:2). This is a truth you can count on—there is always reason to hope. God was not surprised this morning by what popped up in your news feed. He isn’t wringing His hands as He looks down from heaven at the chaos below. God isn’t playing around with your life, dispassionately seeing what you are made of. He is utterly in control, completely interested in the details of your life, and timelessly working in the future so that even the worst things today can be redeemed down the road.
God loves you with a level of purity that you can’t even fathom. In a time when you might wonder which news, data, and people you can trust, God remains “the same, yesterday, today and forever” (Hebrews 13:8). He is unchanging, unfailing, and unflinching in His commitment to father you faithfully.
Allow yourself to become little—like a child. Let the pressure roll off. Picture yourself in the palm of God’s hands, because that is where you are. Remember what those hands have done. They are the same hands that stretched out the heavens (Isaiah 45:12), told the sea it could go no further (Job 38:11), and healed with a touch (Matthew 8:3).
Psalm 31:15 says, “My times are in your hand.” This doesn’t mean that God doesn’t hold the whole world in His hands. But it’s undoubtedly sweeter when you see that this is a truth meant for you, personally. Jesus loves you and gave Himself up for you, and your life is in the hands of the one whose hands were nailed to the cross for your sake. May you embrace this truth and allow this reality to be the source of your hope, strength, and security.
“Behold, I have engraved you on the palms of my hands.” (Isaiah 49:16)
There is one woman who knows what it's like to live completely free from worry. The book of Genesis tells us Eve was made by God and in His image and likeness. Genesis 2:25 says, “The man and the woman were both naked, and were not ashamed.” I’m not sure about you, but just picturing my own premenopausal body (with battle stripes from bearing four large babies) stripped naked, “lounging” in a garden with my husband, sounds nothing short of a total nightmare. (The mental image is enough to give me hives.)
But as scandalous as Eve’s naked escapades seem, there’s even more to her beautiful story that amazes me. The Holy Scriptures tell us that God Himself walked in the garden with Eve and her husband. Eve was literally rubbing shoulders with her Creator. In God’s presence, she was fully exposed yet unconditionally loved. When God created Eve, her primary job was not to wash dishes, or work hard at the gym to fit into her skinny jeans (naked people don’t need these by the way and neither do women who have birthed 9-pound babies), or keep a stellar Instagram hashtag. God designed Eve to walk in total intimacy with Him and with her husband. That was her primary purpose.
Three things stand out to me about Eve in the beginning of her existence, before she was tempted to take her eyes off the God walking beside her. First, Eve was rested. Second, she was fully present with the people around her. And third, Eve was not trying to control or manipulate things that were in God’s charge.
But what happened? Eve fell into a trap of doubting God, and it started with her mind believing one destructive thought. And because Eve chose to engage those toxic lies over embracing the truth, she took a giant step toward self-reliance and a giant leap away from fully trusting God.
Genesis 3:8 describes what happens next: “And they heard the sound of the Lord God WALKING IN THE GARDEN in the cool of the day, and the man and his wife HID THEMSELVES from the presence of the Lord God among the trees of the garden” (emphasis added).
One fig leaf at a time, Eve started putting up heart defenses from the very God who wanted to walk in total intimacy with her. She began covering up pieces of her body and her heart. Eve fought to take control out of God’s hands. Enter the birthplace of worry.
I’m curious, what worry are you hiding today? What is causing you anxiety? Give yourself permission to take a few quiet moments to say what is really on your heart. What is worrying you today?
That enemy that tempted Eve with the lie that God was holding out on her? He is out for you too. But God gives us what happened in Genesis 3 as game film. Father John Riccardo says the enemy runs the same play he used on Eve—over and over. Why? Because it works.
The enemy tells us God is not for us. He whispers God is not trustworthy. That it’s not worth pursuing total intimacy with Him. The enemy wants us to turn to things other than a relationship with God to find our heart’s happiness. The evil one waits until we are weary; he distracts us from being fully present with the people He has invited us to love, and convinces us to become totally consumed with things we have zero control over before he pounces with the lies.
Our spiritual enemy wants us to feel trapped in a swirl of anxiety because his goal is to distract us from full intimacy with God. Just like he distracted Eve.
This is how St. Ignatius described the way the enemy of our souls loves to derail people who are pursuing God: “It is proper to the evil spirit to bite, sadden, and place obstacles, disquieting with false reasons, so that a person may not go forward.”
The enemy wants us to live STUCK. But we have a choice. The enemy can whisper lies, but we get to decide if we believe them. He has no power over our minds. Because we know the truth. We know who we are. And no lie, no matter how cunning, can change our core identity.
This is why, to battle the lies of the evil one, we need to daily center our hearts and minds on God’s Holy Word. Walking with Purpose Bible studies, like Grounded in Hope, remind us who we are and why our Creator made us:
During those dark times when feelings of inadequacy rush in, when you wonder if you are unloveable, when you question your worth, remember this:
You are the daughter of the star breather (Psalm 33:6)...
He calls you His “beautiful one” (Song of Songs 2:10)...
You have a fresh start, every morning, because of His limitless mercy (Lamentations 3:23-24).
Straighten your crown, daughter of the King. Go forth in His power not your own. Rest in your true identity. You are the beloved.
Eve lived out what David declared in Psalms 91:2: “God alone is my refuge, my place of safety; he is my God, and I trust him.” Let’s become women who do the same.
 Lisa Brenninkmeyer, Grounded in Hope (Walking with Purpose, 2019 ), 211-212.
Read more from Jodi on her blog, The Irreplaceable Mother, which encourages women to serve first and best where they matter most.
“Nothing gives me greater joy than to hear that my children are walking in the truth,”(3 John 1:4). John the Apostle wrote these words to people he loved and led, and closed the letter by saying, “I had much to write to you, but I would rather not write with pen and ink; I hope to see you soon, and we will talk together face to face” (3 John 1:13). This is how I feel as I write to you. How I wish we were together and dialoguing in person. The best communication is face-to-face. Much can be misunderstood in the written word—there’s no chance to read body language, to clarify a point made, or to listen. In the current atmosphere of division, attempting to communicate with one another via social media feels like a war of words. A blog isn’t an ideal way to talk with you, either. I’m longing for greater closeness.
I know that so many of you have experienced your life being upended in the past few months. Many of us have lost a loved one. Most of us are worried and unsettled about the future. Much that we have counted on, things that used to be in our control, narratives that used to make sense seem to be shaky and uncertain. Where do we turn when life feels out of control? How can we experience the peace that passes understanding when what is underneath us feels like shifting sand?
I’ve been asking myself these questions, and I have sensed the Lord asking me what foundation I am standing on. This led me to Jesus’ words in Matthew 7:24-27:
Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall.
Saying we have built our house on the rock and actually building our house on the rock are two different things. It has to do with where we find our source of security and safety. Where do we turn? Who do we believe has the answers to what is broken in our world? Building our house on the rock starts with an acknowledgement that without Jesus, we are without hope. But with Him, we can stand firm despite what swirls around us. With Jesus as our firm foundation, we can then move forward into our day, walking in the truth.
What does it mean to walk in the truth? It means we enter each day with our minds renewed, having spent time reading Scripture and praying so that our thoughts are the ones that God wants us to dwell on. The source of truth is God Himself, so we need to start with Him. God wants us to be transformed so that we think and live and love like He does. This means that on a daily basis, we’ll need the Holy Spirit to fill us with His presence so that we step out into the world with supernatural power and perspective.
It is only as we saturate our minds with God’s truth that we will have the strength to look at our own truth and that of others whose experience is different than ours. Walking in the truth requires drawing from all three of those perspectives. No one’s is more important than God’s, that’s why we begin with Him. Then we turn to our own truth. How are we doing? Where do we need strength? Are we feeling unsettled? Where are we tempted to cling to “being right” because we want to feel secure? An honest look at the state of our own hearts should be a daily priority. This allows us to invite God into the mess of our hearts to bring healing. Only then will we be equipped to wisely respond to what life throws our way instead of reacting with raw emotion.
So we look at God’s truth, then the truth about our own hearts, and finally the truth of others whose experience is different from our own. How do we take this third step? We begin by asking God to give us the virtue of empathy. In this time of social distancing, there is an acute need for our hearts to draw near to one another, offering a love that is robust and powerful. This kind of love allows the virtue of empathy to flow into our aching world. Empathy is a movement of the heart that looks at life from another’s perspective and enters into their pain. It’s endeavoring to understand what is true of another person’s experience, even if it is not true of our own. It’s a shift in focus from what I feel and how things are affecting me, to how it feels to walk in another’s shoes. It doesn’t come easily, especially when we are feeling insecure. But it’s critical that we do so in order to bridge the ever-widening divide of our country.
Author and speaker Shauna Niequist shared the importance of empathy in a recent Instagram post:
Empathy is why we wear masks, because our concern is not only for our own health, but the health of every person we pass at the grocery store or on the sidewalk.
Empathy is when white people listen to the stories and experiences of their Black friends—without defensiveness, without trying to distance or absolve themselves from white supremacy or systemic racism.
Empathy is choosing to see what connects us all: our common humanity. Our common resolve as well as our common fragility, our common grief and terror and exhaustion as well as our common hope and joy and delight.
Living empathetically goes against the grain. When the world feels scary and insecure, our desire to self-protect and circle the wagons increases. This means it is absolutely critical that we start our day in the presence of God—asking Him to change us from within, and giving Him permission to do in and through us what does not come naturally.
In order to walk in the truth, we need God’s truth, the truth of Scripture of what is going on in our hearts, and the truth as experienced by others. We need all three, but only God can be a firm foundation in the midst of uncertainty. We are promised in Hebrews 13:8 that “Jesus Christ is the same yesterday and today and forever.” He is unchanging. Start your day listening to the One who has seen every moment of history, who can see into the depths of our hearts, and who holds the future in His capable hands.
Is Jesus the one you are turning to first? Are His words in Scripture saturating your mind each and every day? Many of the ways in which you have drawn close to God have been limited or removed the past few months. But your Bible is always available. Something you might notice as you read: God’s Word is honest about history and the human heart. If the Bible was a PR tool, there are quite a few parts that one might recommend be removed. But God is all about the whole, unvarnished truth. May we walk in it and have the courage to be lifelong, humble learners. May what we learn motivate us to display sacrificial love in our fractured, hurting world. May this be love in action, not just thought and good intentions.
We had waited all year for this moment. Giddy with excitement and overwhelmed by the beauty of the hotel we would call “home” for the next five days, we threw our suitcases in our room and then ran down to the lobby to grab a bite to eat. Before we finished our dinner, or unpacked our carefully chosen outfits (and good grief, they were cute), we heard the news. FLOURISH 2020, the Walking With Purpose Women’s Conference that we and 700+ other women couldn’t wait for, was not going to happen.
There is still a piece of me that remains in disbelief. Then there is that other piece of me; the larger piece that looks up to the heavens, winks at God, and says, “I see what you’re doing.”
And perhaps I have driven a few close friends crazy with what appears to be my lack of concern. But on the contrary, it is actually the refusal to fall into fear and disappointment, because here is the thing: every battle, every hardship, every trial and let down that I have endured in my life has prepared me for such a time as this. I have been trained, for better or worse, to look a hard season in its face; not trying to understand “why,” but rather, to look for the lesson. The defining moment that prepared me for such battles was the day a gunman entered my children’s elementary school, killing 20 first graders and six educators, turning life upside down in an instant, and wiping the calendar clear of every single plan we had made. It was the moment I learned the most important lesson that I will never forget: Tomorrow is not promised to any of us.
There was a second lesson hidden in the sorrow and chaos that I cling to equally as hard: HE WILL RESTORE. And not only will He restore, but He will restore twice as much to you (Zechariah 9:12). This, my friends, has been my experience. God is in the business of extra. He super-sizes anything we bring Him. Give Him a fish, and He will hand you a seafood buffet. Give Him a few locust-eaten years, and He will make it all up to you and then some. And if He takes something precious out of your hands, you better believe it is because He has something greater to place back in them. He has more in store. He magnifies our dreams. Some of us believe this, and some of us hurt too much to dare to. But I promise, it is the truth.
Only a week after the cancellation of Flourish, Lisa Brenninkmeyer texted me with a Holy Spirit-inspired idea: “What I’d like to do for our women is something to help their Spiritual Communion next Sunday.” Immediately interested, I continued to read: “I am working on a Bible study using next Sunday’s readings.” She went on to fully describe Defining Moments; the format of this free Bible study, her plan to hop on social media every Saturday to give us a short teaching on the Gospel, and I mean honestly...I don’t think I had even unpacked my suitcase from the trip that never happened, and she had already written a Bible study?! Unbelievable.
And yet, totally believable.
Because this is what our God of hope does.
Our God is a God of abundance, double portion, and multiplication. He took our retreat—all that hard work, all that hope, all that energy, all that prayer, and the deep, deep desire to reach the hearts of 700+ women—and do you want to know what He did? He tripled it! He far exceeded our expectations! Through Defining Moments, Walking With Purpose is not only reaching more women than a retreat ever could have, but we are reaching entire families; engaging women and men in a whole new way, helping to prepare thousands of hearts, and challenging them to deeply feast on the Word. What looked like loss, the Lord turned into a win.
Whatever it is you have had to let go of, cancel, put on the back burner, say goodbye to, and wait another year for, I want you to know, I get it. The WWP Team gets it. But we also want you to know this: God wastes nothing. Your plans, hopes, dreams, and efforts matter to Him. So much so that He weeps alongside of you as you mourn. And yet, this is not the end of the story. God is still writing, you know. What appears dead to you, God will raise back to life. What you are suffering now, He will restore.
Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen.
Hey Friends! Visit www.walkingwithpurpose.com/defining-moments to download our new FREE Bible study, Defining Moments, and receive it in your inbox every Monday. Then join Lisa Brenninkmeyer LIVE on Instagram and Facebook, this Saturday at 2 pm ET / 11 am PT, as she takes us deeper into the Holy Week Mass readings.
When unwanted and unexpected circumstances hit, we are faced with the unwelcome reminder that we are far less in control than we’d like. We’re reminded of our fragility and mortality, subjects we’d rather ignore.
Philippians 4:7 (NAB) promises that “the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.” All too often, I equate that peace with feeling in control. But that isn’t what God has promised me. He’s promised me that HE is in control, and that if I truly believe that, I can experience peace. Pastor A.W. Tozer wrote, “The man who comes to a right belief about God is relieved of ten thousand temporal problems.” Our belief in God should keep us from panic, despite our circumstances. Faith, not fear, should be in the driver’s seat.
What should be our witness to a watching world when panic encroaches? Should we respond differently because of our faith? It’s interesting that one of the things that caused early Christianity to spread like wildfire throughout the Roman empire was the way in which Christians courageously stepped into danger. When most fled the city of Caesarea because of the plague, the Christians stayed and cared for the sick and dying. The ripple effects of their compassion resulted in many conversions.
This does not mean we throw caution to the wind and act recklessly, but the knowledge that our ultimate safety rests with God, and that He has taken care of our eternity, should bring peace to our hearts. These truths should impact our anxiety levels.
In the words of Dr. Gregory Popcak, “Anxiety is meant to be a sign that we are facing imminent danger.” Are most of us facing imminent danger? What are the things we are afraid of? I would propose that most of us are scared about the wrong things. We’re scared about whether or not the job is secure, or scared that our reputation is tarnished and people don’t like or respect us, or scared that our level of comfort and health might change, or scared that our finances are going to take a turn for the worse, or scared that our children aren’t happy, or scared that our marriage is going to fail and we’ll be left alone. These are not small things. We look at the people we love and…we’re scared of divorce. Of being cheated on. Of mental illness. Of suicide. Of cancer. Of bankruptcy.
What are most people not afraid of? Eternity. Because they choose not to think about it or because they have a faulty understanding of what it is. As a result, all that matters is the here and now. This way of thinking is the true threat. The biggest threat—the biggest danger—is that the enemy might succeed in getting us to take our eyes off of who we are, why we are here, and where we are going. Is it possible that we are most afraid of the wrong things?
All too quickly we forget that “this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison, because we look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal” (2 Corinthians 4:17-18, RSV).
Please hear me. These verses are not saying that our suffering doesn’t matter to God—that He thinks what we are going through is no big deal. But what that verse is saying is that none of our suffering is without purpose, none of it is out of God’s control, and this life—this present suffering—is not all that there is. In the words of St. Clare of Assisi, “Our labor here is brief, but the reward is eternal. Do not be disturbed by the clamor of the world, which passes like a shadow.” This is not the end of the line. We are just passing through. Let’s live with our eyes fixed on eternity. That’s the only way the peace that surpasses understanding can be ours.
With you on the journey,
 A.W. Tozer, The Knowledge of the Holy (San Francisco, CA: Harper Collins, 1961), 2.
 Dr. Gregory Popcak, Unworried: A Life Without Anxiety (Huntington, IN: Our Sunday Visitor, 2018), 18.