I have been doing this thing for years where I spend way too much time looking at myself in the mirror. I lean over the counter and get up real close, taking my face in my hands and stretching my skin back, while calling out to my husband, “Look! See? Look at how much better I look without all of those wrinkles!” He doesn’t quite see me the same way. In fact, he thinks I look creepy with my face pulled back. What does he know anyway?
The aging struggle is real, my friend. And no, you can’t give it up for Lent.
Last week, after an emotionally draining weekend, I found myself staring back at my own reflection while running on the treadmill. Usually, I am good at tearing apart what I see. A face that has gotten way too thin. (Seriously. If it gets any thinner, both eyes will be on one side of my head like a flounder.) Grey hairs sticking straight up out of my scalp. (Why straight up, Lord?) And don’t get me started on the sagging breasts. It’s terrible that I speak this way of myself. It is actually a sin and makes God so sad. I am His beautiful creation. A masterpiece. Even if I look like a flounder.
But this time something different happened. Last week, as I ran and reflected on the arena I was thrown into and how, despite years of the battle, I am still standing, my reflection told me a different story. In fact...that just might be IT in a nutshell.
I didn't see me. I saw A STORY.
A beautiful, fierce, and strong story. A life that despite tragedy and trauma still glorifies God.
Why on earth am I just seeing this now?
The Psalmist begs, “Turn my eyes from looking at vanities; and give me life in your ways” (Psalm 119:37).
Tell me, friend. Do you turn your eyes from looking at vanities?
I have spent years ignoring this verse and focusing on every imperfection instead. Staring at everything that is wrong and failing to be grateful for so much that is right. I have been scrolling through Instagram boxes that are filled with plump faces and toned bodies, longing for my youthful, fuller face. You know, the face I had in my youth that I thought was too full. Can we say never content?
But it was while I was running and thinking about the hard places God has called me to—the hard place I am currently standing in and the uncertainty of a future I have tried to control—that the scales fell from my eyes, and I heard a question being asked of me.
What if the lines on your face that you so badly want to erase are your roadmap to heaven?
The wrinkles of worry and fear that glide across my forehead, the deep crevices of sorrow and despair that circle my mouth, the fine lines that shoot out from my eyes like rays of light: these are not signs of OLD age. These are signs of BOLD age. These tell the story of who I am, and where I have been. These are a warrior's markings, honoring the mountain tops I have rested on, the deep valleys I have completely crumbled in, and every place in between. Like the black ink on a child's bedroom wall that charts his growth, these are my growth chartings. They are quite literally my life lines. And right there on that stupid treadmill, for the first time in my life, I loved them. I was proud of them. And I was honored to wear them.
I got on the treadmill believing I had been beaten down by life and that it showed; that I was worn out by my circumstances and that it showed. But listen up. Suffering has not handed me a worn out life, but gifted me with a life well worn. And sure, I can erase them all. I can get fillers and Botox and a really good moisturizer and wipe away my life. But why? Why would I do that? Why would I take away the visible reminder of what I have endured? Why would I hide the signs of my suffering so well?
When it is my time to go home, I want every nook and cranny of my face to speak for me; to tell the beautiful story of surrender and sacrifice and hope against hope. The story of standing strong in the battle and weathering the storm because of a house built on rock. The beautiful tale of a warrior girl who met Jesus at the foot of the cross and knew there was no safer place to be.
During Lent, I will have the privilege of co-leading live discussions on two Walking with Purpose Bible studies: Fearless and Free (with Kristy Malik) and Harmony (with Sarah Swafford). Over the past two weeks, I have started to pray through the studies and want to share with you what it has been bringing up in my heart.
Before I started, I was giddy at the thought of the prayer time I would get. I could not wait to dive into God’s Word and spend more time with Him than my busy life typically allows. As an eternal optimist, I literally pictured myself walking with the wind of the Holy Spirit next to a stream in a meadow during springtime. My expectations were far beyond reality, as usual. For starters, it’s winter and I don’t live near a meadow, but more importantly, the glories of sainthood are still far off. Only two lessons into each study, my brokenness is rearing its ugly head, and I am trying harder than usual to hide it from God.
It’s not that I’m necessarily embarrassed to let God see my failures. I know that God sees the darkness in my heart, and He loves me anyway. My desire to hide comes from the fact these are still my failures. There is no doubt that God’s goodness and mercy have completely changed my life. My behavior looks different today than it did when I was living away from Him. But it’s the deep-seated stuff, the heart-issue sins, that I can’t seem to overcome completely. How is it that I have been on fire for God for so many years and still struggle with jealousy, gossip, pride, comparison, vanity, and a whole host of other sins? How is it that the freedom and joy that I know is mine through Christ still feels slightly beyond my grasp?
I wonder if you have looked in the mirror lately and found yourself frustrated that you are not further along in your spiritual journey. Have you walked into the confessional ashamed that you are confessing the same sins? Or avoiding the confessional altogether? Are you finding it difficult to understand why you haven’t overcome your vices when you really love Jesus? Take heart, friend. You and I are further along than we think.
You may feel stagnant in your walk with Christ, like you are constantly taking two steps toward God and one step back, but His view of things is different. St. Paul reminds us in Philippians 1:6 that, “He who began a good work in you will carry it to completion until the day of Christ Jesus.” Even if you can’t see it or feel it, God promises us that He will bring our transformation to completion. This is a promise that we can claim even if some of that transformation is completed in purgatory.
Can we actively make better choices? We can, and we should. Should we take every thought captive to Christ and seek therapy when necessary? Absolutely. Should we put in the work to love God with all our heart, mind, body, and soul at every moment of our lives? You bet. There is no doubt that our personal choices actively move us toward or away from the kind of life God wants us to live, but the deep transformation, eradicating sin at the core of our being, is a work that we cannot accomplish.
John Mark Comer, a Christian author, spoke of this struggle in his own life in a recent interview. He explained that he comes from four generations of hyper-perfectionism and OCD, which manifests in him being a neat freak, controlling, angry, and critical of his wife and kids over a messy house. He then explained that willpower alone isn’t enough to eradicate that sin from his life—it is woven into his body at a cellular level from generations before. He said that he needs deep healing from the Holy Spirit; to be re-habituated through practices that index him toward love, peace, kindness, acceptance; and to rediscover what it’s like to live in a messy world yet be at peace.
While hiding sounds safe and trying harder seems like the natural solution, neither is helpful or effective. There is an easier, more effective way, but it requires humility, admission, submission, and patience.
To begin, we must not only admit our failures to Him, but we must recognize, without shame, that we are powerless to overcome them on our own. After we accept this, we have to submit to God. Most of us don’t like the idea of submitting to anything, but if we don’t, we won’t get anywhere. Submission requires us to overcome our pride, stay faithful, and give Him space to work in our hearts. We do this through prayer, silence, time in Scripture, and repentance. We rid ourselves of the constant distraction and consumption that often gets in the way of God’s work. We also have to leave behind the expectations that we place on ourselves and receive the healing He offers.
In the midst of all this, we must be patient with our progress. As we continue to walk with Him, He will do the work that sets us free. And when He does, we will be able to look back and see some progress. We will see that we are a bit freer, a bit more like Him. We will recognize how He was moving through those moments when we felt like we were getting nowhere. Then we can praise His name and give Him the glory because it was His power that overcame our weakness.
In a recent conversation with a friend, I confided in her my frustration with the sin that I cannot overcome. I told her how desperately I desire to live a life of total freedom in which I don’t let little things get to me, and I annoy the rest of this cynical world with a spirit of unbreakable joy. She responded by telling me that she was beginning to experience that type of freedom in her life. Some of the struggles over which she had no power had started to melt away, and she knew that she had nothing to do with it. She said that when she fears the struggles will return, she hears in prayer that the Lord has taken them away for good. He did the work, and the healing is permanent.
Encouraged by our conversation, I am refusing to hide. I am instead making an offering to God of these struggles that, yes, I still have. What are you doing with yours? Do not try to hide them. Do not try to ignore them or let them be the source of your shame. Give them to the Father; He is not surprised or scandalized that your struggles are still your struggles. He wants your holiness more than you do, and He is more patient than you are with yourself. He is walking beside you, finishing the work that He began.
 John Mark Comer. Interview with James Bryan Smith. Things Above, audio podcast, January 20, 2021. https://apprenticeinstitute.org/2021/01/20/conversation-with-john-mark-comer/.
At six o'clock this morning, I rolled out of bed and sleepily made my way to the coffee maker. I poured my coffee, as I do every day, and settled into my favorite chair. It was prayer time—my favorite time of day. As usual, I began to fall back asleep in the middle of my prayer. Instead of dreaming, however, my mind began to mull over a million tiny grievances that others have committed against me. I am not talking about deep-seated anger or long-harbored grudges, but rather, small annoyances that come from the dirty cup left out by my husband or the imperfectly worded text from a friend. It's these offenses that leave me thinking, "Doesn't he know that I like to wake up to a clean kitchen?" Or, "Doesn't she know that a quick phone call would have solved this problem?" By the end of my prayer time, before anyone else in my house is even awake, I am trying to work my way out of a bad mood. So much for holiness. I guess I'll try again tomorrow.
Can you relate? It's not that you are always mad or even seeking to hold an action against someone; it's just that you often think that someone else could have been more considerate or accommodating to your needs. If they had just tweaked their words or actions by the smallest degree, they would have met your expectations, and all would have been well. But they didn't, and now you are going through life experiencing low-grade grumpiness because of all the people who didn't meet your secret expectations and desires perfectly.
Dear sister, if this is you, there is no judgment. It is clearly me, too. We live in a culture that teaches us to be easily offended. Now, please don't misread this. I am not talking about the issues of justice and equity that ignite a passion in us all. That is not what this post is about. I am talking about small offenses. Most of us go from day to day slightly offended by the family member who said the wrong thing, the friend who forgot to call, the coworker that didn't communicate properly, and the rude coffee shop barista.
Why is it that every imperfect interaction has the power to pick and prod at our confidence and flare up our entitlement? Genesis 11 reveals to us the root of this problem. The people of the ancient world came together and said in Genesis 11:4, "Come, let us build ourselves a city and a tower with its top in the sky, and so make a name for ourselves; otherwise, we will be scattered all over the earth." The Lord then saw the city and the tower. He got angry, confused their language, and scattered the people across the earth.
Where did the people go wrong? They came together and said, "Let us make a name for ourselves." In their effort to seek out the greatness of their own names, they turned their gaze away from God and His glory. They bought the lie that humanity is the center of the universe, and it is our glory that should be sought at all costs. They failed to see that it was God who gave them their place in life, and they turned their heads away from Him to focus on themselves. Their desires and expectations became the main focus. Romans 1:25 explains it this way: "They exchanged the truth of God for a lie and revered and worshiped the creature rather than the creator."
Part of our problem is that we have the choice to make God the center of our universe (the truth) or make ourselves the center of the universe (the lie). When we place ourselves in the center, everything and everyone becomes subject to our preferences. When they are not met, it makes sense that we would be offended because we see our own preferences as the most important.
Luckily, in the very next chapter of Genesis, God shows us a better way to live. In Genesis 12, God revealed Himself and His plan to a young man named Abram. God told Abram, "I will make you a great nation, and I will bless you; I will make your name great so that you will be a blessing" (Genesis 12:2).
Did you catch the difference? In Genesis 11, the people were out to make their own names great. In Genesis 12, God told Abram that He would make his name great. Abram received God's blessing, and he recognized that God is the center of the story, deserving of all the glory. Abram was part of the story, but he wasn’t the center. It is the same with us. We are part of God’s story—not the center of our own.
Who is the center of your universe, the star of your life? Many of us acknowledge God with our lips, but then live as though it is still all about us at the end of the day. It is not. It never was. Every single thing, even our own good, is ultimately about Him and His glory.
There would be a welcomed change in the state of our spirits and tone of our relationships if we moved out of the center and let go of our expectations. We would experience a fresh freedom if we stopped tending to our own greatness and reminded ourselves through unceasing prayer and radical generosity that God’s preference matters most. He will do what He wants with our hearts and our lives if we will only step aside, let go of offense, and join in with the saints and angels, whose unceasing focus is on the One who is worthy of all.
P.S. I loved leading our live discussions through Beholding His Glory and Beholding Your King on social media last summer and fall because both Bible studies focus on God as the center of history. Join Kristy Malik and me on Instagram and Facebook this Lent as we lead a live discussion on the Fearless and Free 6-Lesson Bible study (Thursday nights at 8 PM EST starting February 18). Our focus will be on God as the center of our hearts and how He leads us to healing and wholeness.
Today is a significant day in our country—one where we are able to exercise the incredible right to vote and influence our society. This particular election finds our country polarized along political lines. Many lament our collective inability to take part in civil discourse, fueled no doubt by the influence of social media. Distance demonizes, and many people feel burned out and deeply discouraged by the political process.
I can think of no better response to the current political climate than to go to our knees in prayer. Not to talk about prayer, but to pray; because prayer moves the hand of God, and with God, all things are possible. All things are present to God, all at once. He is above time, above knowledge. He is still in control of our spinning world. This is where our hope lies.
I don’t think any verse addresses this better than 2 Chronicles 7:14: “If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.”
When God addresses the issue of a land that needs healing (and I think we all agree that ours does), who does He begin talking to? Is it the group of people who are far from Him? No. He begins by talking to HIS OWN PEOPLE, the ones who are called by His name. He starts with family talk. And what’s the first thing He asks us to do? To go out and convince people to look at things the way that we do? No. The first thing He asks is that we’d humble ourselves. That we’d seek His face. That we’d turn from OUR wicked ways.
This isn’t where we want to start. Our desire for justice all too often causes us to look outside of ourselves. That's where we want God to start making things right. But He insists—the place to begin is within each of our hearts.
I invite you to join us today at 1 PM ET to pray the rosary for our country. We’re going to do the very thing described in 2 Chronicles 7:14. We’ll start with confession. We won’t just be confessing sins that we have personally committed. We are confessing on behalf of our Church, in the same spirit that the prophet Daniel did when he confessed on behalf of the Israelite people in Daniel 9. Daniel was known for his holiness, but perhaps he was able to confess in this way because his humility reminded him that there was nothing the Israelites were capable of doing that he wasn’t capable of doing, and that the sin of one affected all. We are all in this together.
Another thing we’re going to pray for is that people would experience conversion of heart. There is nothing more critical than this. Nothing. All too often, what we begin with is a focus on outward behavior. We jump right away into discussions about how we are supposed to act as Christians. If this is as far as we go, then we have done an enormous disservice to the gospel. The heart of the gospel message does not begin with us cleaning ourselves up and behaving in the right way. The critical starting point is an acknowledgment that we cannot save ourselves. We need a savior. We need Jesus. It is only when we are in a relationship with Him that we’ll experience the Holy Spirit giving us what we need to be holy. We do not start with behavior. That leads to self-righteousness and moralism. We start with confession and the gospel. That leads to Jesus.
I love this quote by Pope Francis: “The spread of the Gospel is not guaranteed either by the number of persons, or by the prestige of the institution, or by the quantity of available resources. What counts is to be permeated by the love of Christ, to let oneself be led by the Holy Spirit and to graft one’s own life onto the tree of life, which is the Lord’s Cross.” So let’s turn our eyes to Him. Let’s go to Jesus, through His mother. I hope that as we pray, we’ll catch a glimpse of His beauty. I pray that we’d be overwhelmed with gratitude for the costly grace He offers us—paid in full, by Him, for us, because of His love. Let’s go to our knees, on behalf of our country.
Join us in praying the rosary for our country today, Tuesday, November 3, 2020, at 1 PM ET. This is a free event but you must register to receive the Zoom link. If you are unable to join us for this live event, we will post the call on our website.
 Homily, Mass with Seminarians and Novices, July 7, 2013.
Note: This blog post was originally given as a talk at the 2019 WWP Leader’s Gathering. It’s longer than a typical post, so I beg your patience as I ask for more time than usual in the reading. We are also including an audio link to the talk in case you’d rather listen than read.
“But understand this, that in the last days there will come times of stress. For men will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, inhuman…haters of good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, holding the form of religion but denying the power of it.” 2 Timothy 3:2-5
I consider these verses a sad and disturbing commentary on the days we are living in. Which begs the question, how did we get here? What has brought us to this point where it seems most people are willing to listen to anybody but never arrive at a knowledge of the truth? Why, even among Church-goers, do we see so many examples of people with “the form of religion” but who don’t live like it makes any difference—who, in essence, deny the power of it? Why are children increasingly disobedient to parents, ungrateful, and unholy? Why do we see more lovers of pleasure than lovers of God? Does it feel like things have gotten worse…that things have suddenly spun out of control?
If you feel that the present moment is spinning by so fast, you are not alone. We are in the midst of an explosion of information and data growth never before seen. The volumes of data are exploding, and more data has been created in the past two years than in the entire previous history of the human race.
Inventor Buckminster Fuller is the man who created the “Knowledge Doubling Curve.” His research has found that until 1900 human knowledge doubled approximately every century. By the end of World War II, knowledge was doubling every 25 years. Today, human knowledge is doubling every 12 months. According to IBM, the build-out of the “internet of things” will lead to the doubling of knowledge every 12 hours. So no wonder we feel that things are spinning so fast that we can’t keep up.
But all things are present to God, all at once. He is above time, above knowledge. He has got this. And this is His advice to us, found in Jeremiah 6:16: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls.” That is what I intend to do right now. I invite you to slow down and look at history—to explore how we got here and how we should move forward.
Back in the 17th century, a philosopher named Blaise Pascal wrote, “Certainly nothing offends us more rudely than this doctrine [of original sin], and yet without this mystery, the most incomprehensible of all, we are incomprehensible to ourselves.” Sin. A most unpopular word today. In fact, we live in a culture that says sin doesn’t exist. The philosophy of postmodernism says that absolute truth does not exist; as a result, nor can a definitive definition of right and wrong. This makes any discussion of sin not only tricky, it sounds archaic and judgmental. “Who am I to judge,” the motto of the current age, makes it difficult to move beyond superficial conversation. But tolerance is often simply a mask for intellectual laziness. It’s easier to say, “You do you, boo,” than to engage in thought-provoking discussion and respectful argument.
Any discussion of sin seems harsh and degrading to a culture that hails self-esteem as one of its core values. Most people believe that humans are intrinsically good, and that given the right social conditions, we will make the right choices. When things go wrong, we blame poverty, or dysfunctional childhoods, or sexism, or racism. I am not saying that those societal problems are not incredibly damaging and that they do not significantly contribute to what goes wrong in our world. But it’s a “utopian view” of man that leaves all the blame there and assigns none to personal responsibility and choice.
Where does this utopian view come from? It has its roots in two intellectual movements: the Enlightenment and Romanticism. These philosophies or ideologies spread throughout Europe during the 1700s. The intellectuals of the Enlightenment movement rejected traditional religious views and embraced reason, skepticism, and individualism. Romanticism reacted to the belief that reason was the chief means for discovering truth and instead focused on poetry, feelings, emotions, and nature. Both of these intellectual movements rejected traditional religion.
In their rejection of the traditional understanding of sin, they still needed to explain where all the problems came from. They pointed to products of the environment as the cause: poverty, ignorance, and bad social conditions. Given the right conditions, they believed that an ideal society could be created. The influence of the Enlightenment and Romanticism movements gained traction and had tremendous impact on the 20th century. The interplay between the two intellectual movements could be said to make up that period of history’s worldview. It’s called the Modern World View or “modernism.”
This was the century of Stalin, Hitler, Idi Amin, Pol Pot, the Rwandan genocide, the Bosnian ethnic cleansing. A century that had dawned with so much hope in terms of what man could do—how much progress he could make—ended up being the bloodiest in history. As G.K. Chesterton said, the doctrine of original sin is the only philosophy empirically validated by the centuries of recorded human history.
When we deny that man has a sin nature and that it’s sin that’s at the root of our troubles, we don’t end up with a better society. We end up with tyranny. This is what was proven in the 20th century. Why? Because with God out of the picture, there is no accountability for the leader, no higher authority. This means that they can try to make a perfect society, by doing whatever it takes. In their mind, the end justifies the means. In the words of Adolf Hitler, “How fortunate for leaders that men do not think.”
What became of sin? How did sixteen centuries of understanding human nature and society in a certain way become so thoroughly replaced by a utopian view? The Enlightenment ideals deeply impressed one particular man in the mid-eighteenth century who went on to have profound influence in the centuries to come. We have all seen the effects of a persuasive writer who is able to name what people are currently feeling but are unable to express. When someone nails it, communicates well what we’ve all been feeling, powerful trends are born. This is what happened when a French philosopher and writer named Rousseau burst onto the intellectual scene.
If we were to look back at the history of philosophy, we would find that from the time of Aristotle, philosophers have taught that people are by nature social, and that they come to their greatest fulfillment in the context of family, church, state, and society. Organized institutions. But Rousseau believed the opposite. He saw society as artificial and detrimental. He was convinced that it was only by moving away from social institutions that man could become his truest and best self. That it was society’s artificial rules that was the problem.
Why did this hit such a resonating note with the people of that day? Rousseau lived during the time of the French aristocracy of the 1700s. This was a time of excess; France before the revolution. He saw it for what it was: artificial, pompous, and self-indulgent. It was a world of excess, while the people around the aristocracy suffered and starved. Rousseau, although born to privilege, fled this world, and dressed in simple and shabby clothes. All that is fine and well.
But he didn’t stop there—he went on to explore the concept of freedom. He believed that individuals needed to be free to discover their own identity, to create themselves, to figure out who they were, apart from society’s conventions. While he considered society (family, church, local community) to be problematic, he did not see the same problem with the state. In fact, he saw the state as a liberator. His famous words, “Man is born free, and everywhere he is in chains,” became a rallying cry for people who believed that they could appeal to the future—to what they could create—if only the current chains were thrown off. This gave birth to the modern concept of revolution.
What this meant was that all sorts of atrocities could be justified if they were occurring because the perfect society was being created. The deal was this: you give me absolute power, and I will give you the ideal society. You might wonder why people didn’t question this—why people didn’t know that absolute power always corrupts. It’s because when you don’t believe that man has a sin nature, then you believe man is naturally good. This produces a certain blindness to what can happen down the road.
Rousseau's writings gave birth to the French Revolution. Robespierre, the architect of the French Reign of Terror, imprisoned 300,000 nobles, priests, and people who disagreed with the new world order. 17,000 citizens were killed within the year. Robespierre, influenced by the philosophy of Rousseau, knew that building a perfect society always meant killing the people who were getting in the way—those who were holding on to the old way of doing things.
We see this same belief system at play in Marxism. Marxist philosophy has inspired countless attempts to create utopian existences around the world. Because Marx denied the existence of God, he also did away with any absolute standard of good and evil. As a result, societies created based on his philosophy have not been founded on moral principles or measures of justice that go beyond man (this is called natural law—something we would do well to understand), and have no limit on bloodthirsty cruelty.
We find these same ideas at the root of fascism. There was no philosopher more loved by 20th century fascists than Nietzsche. Nietzsche denounced sin, considering it something invented by a wretched band of ascetic priests. He saw the moral life—kindness, humility, self-sacrifice, obedience—to be not just a buzzkill but a pathology. He believed that it would be possible for a race of ubermensch (super men) to be created. He believed this would be possible when any man with superior potential completely mastered himself, threw off “Christian herd morality,” and created his own values. No doubt, Nietzsche was not envisioning what the Nazis came up with. He wanted a “Caesar with the soul of Christ.” Nevertheless, Nietzsche became the Nazi’s inspiration. Ideas have consequences.
What effects of this utopian view do we see in the United States today? We see this influence any time society puts all hope for change in politics. We see this influence when we think that external laws will solve problems of human behavior that are actually rooted in the heart. Yes, public policy matters, but if we think that a perfect society will be made when politics are the way we like them, we are displaying a utopian view and ignoring the inherent problem of sin.
The utopian view has also impacted modern psychology. It is undeniable that the work of Sigmund Freud has had a tremendous impact on western culture. He considered words like sin, soul, and conscience to be old fashioned, and instead used words like “instincts” and “drives.” Freud reduced the sense of personal moral responsibility and muddied the water in terms of what could be considered evil. Following Freud’s theory, we can always say, “I can’t help it. I’m in the grip of unconscious forces that I can’t control.”
Behaviorism, a psychological approach built on Freud’s foundation, proposed that human flaws aren’t the result of moral choices but are simply learned responses. This school of thought teaches that those learned responses can be unlearned, and people can be “reprogrammed” by being placed in a different environment. Fixing what is outside a person can then reprogram them to be happy and adjusted, living harmoniously in society.
This utopian thinking has also had a tremendous impact on education. In the past, the focus of education was on pursuing truth and training moral character. But if you are looking at human nature as something that simply reacts to stimulus, if our flaws are caused not by moral corruption inside of us but by learned responses, then we can blame all sorts of situations and people outside of us for our personal choices.
Our education system has been deeply impacted by behaviorism. In the words of the founder of behaviorism, J.B. Watson, “Give me the baby…and the possibility of shaping in any direction is almost endless.” We have given our education system our babies, and they have been shaping them in a certain direction. There was a time when our education system was focused on pursuing truth and training moral character, but when your culture is a postmodern one that does not believe in absolute truth, that academic “pursuit of truth” often results in dissonance and disequilibrium and confusion. Our teachers are actually being trained to this end.
A friend of mine just got her Master’s degree in education from a very well-respected Catholic university. In one of her classes, she asked her professor if he could explain how to best teach the subject matter by teaching the students to pursue truth, beauty, and goodness. She was quickly corrected by the professor. “As teachers, we do not take on the role of the expert in the room,” he said. Now I don’t know about you, but I find that concerning. The teacher is not the expert in the room on the subject matter to be studied?! “Each child,” she was told, “is the expert of his or her own experience. The student is not a vessel to be filled with wisdom, knowledge, or information by the teacher. The student is not like a lump of clay to be molded and formed by the teacher—especially not morally.” So what is the teacher’s job? “The teacher’s role in the classroom is to ensure equity of experience, to facilitate a classroom, never ‘manage,’ and to make sure every lesson culminates in a call to social justice. The purpose of good education is to bring attention to injustice in the world and prepare a generation to combat that injustice to create a more just and equitable society.”
Have you heard of the game Taboo? It’s a game where you are given a word, and you have to get your teammates to guess what the word is. The tricky thing is that you are given five words that you aren’t allowed to use, and they are the words that would make it most clear—the words that would be most helpful. Watching a person try to describe something without the needed words can be quite funny. But it isn’t so funny when you are trying to do that in real life and you’re trying to answer the significant questions that people are wrestling with. Most children don’t even have the vocabulary to talk about moral choices—sin, repentance, responsibility, right, and wrong. We have taken the key words that would help us make sense of what is wrong with the world out of our vocabulary. That’s one of the reasons we run into trouble. We are trying to explain life with some of the most critical concepts “not allowed.”
Do we not see this resulting confusion in our children and grandchildren? They cannot answer the most important questions: why am I here? Who am I? What is my purpose? How can I be happy? The majority of our schools, in their determination to be tolerant and politically correct, are doing more to confuse our children than instruct them.
And what are we doing with our confused children? We are entertaining them. We are logging more hours at sports practices and games than in meaningful conversation. We are making sure they have well-rounded experiences but aren’t so sure what we should do about their character. We are putting screens in their hands whenever they are bored or need a break. How are we raising our children? Like parents or like cruise directors? And the result of giving so much—and we are giving a lot—isn’t gratitude. It’s entitlement.
We see this issue of entitlement in our criminal justice system as well. We could already see this in the early 1900s. Clarence Darrow (you’ll know his name from his defense of Darwinism in the Scopes trial) gave a speech to the prisoners in Chicago’s Cook County Jail. This is what he said:
There is no such thing as a crime as the word is generally understood…I do not believe that people are in jail because they deserve to be. They are in jail simply because they cannot avoid it on account of circumstances which are entirely beyond their control and for which they are in no way responsible.
We point to poverty, racism, mental illness, and dysfunction in childhood as the true cause of crimes. And they play a significant part. But when are we allowed to call a heinous crime sin—a choice made to do evil?
I say this carefully and pray you do not take my words out of context, but we have got to stop giving psychological labels to sin. Do psychology and mental health counseling have their place? Yes. Definitely. But counseling that ignores the doctrine of original sin can do someone more of a disservice than help.
I wrote the Bible study Fearless and Free: Experiencing Healing and Wholeness in Christ because I know and believe our hearts and our mental health matter. Not so that we can be victims. Not so that we stop with the diagnosis. Not so that we have new excuses. I wrote Fearless and Free so we could be healed and then step out as warriors.
Instead of looking outside ourselves for the solution, saying things like, “If only he would change, my life would come together,” or “If only my parents hadn’t divorced, I would be different,” or “If only we had more money, or less stress, or better health, then everything would be good,” we need to take personal responsibility for our lives. Yes, there are things out of our control and outside of ourselves that are not ideal. Yes, many of us, as a result, have some significant things to work through. But let’s own our own part in things and get down to the business of working through our stories. Enough of being embarrassed about seeking professional help from a mental health profession. There is too much at stake for you to be stuck. We need you healthy. But get help that takes man’s sin nature into account or you will end up more confused than healed.
In 2 Timothy 3:7, St. Paul prophesied that a day would come when weak women will be captured and “burdened with sins and swayed by various impulses, who will listen to anybody and can never arrive at a knowledge of the truth.” This isn’t just true of weak women, this is true of our society.
In his book How Now Shall We Live, Chuck Colson writes:
When we embrace nonmoral categories to explain away moral evil, we fail to take it seriously, and we fail to constrain it. When we refuse to listen to the true diagnosis of the sickness of the soul, we will not find a true remedy, and in the end, it will destroy us.
In any society, only two forces hold the sinful nature in check: the restraint of conscience or the restraint of the sword. The less that citizens have of the former, the more the state must employ the latter. A society that fails to keep order by an appeal to civic duty and moral responsibility must resort to coercion—either open coercion, as practiced by totalitarian states, or covert coercion, where citizens are wooed into voluntarily giving up their freedom.
When morality is reduced to personal preferences and when no one can be held morally accountable, society quickly falls into disorder. Entertainers churn out garbage that vulgarizes our children’s tastes; politicians tickle our ears while picking our pockets; criminals terrorize our city streets; parents neglect their children; and children grow up without a moral conscience. Then, when social anarchy becomes widespread in any nation, its citizens become prime candidates for a totalitarian-style leader (or leader class) to step in and offer to fix everything. Sadly, by that time many people are so sick of the anarchy and chaos that they readily exchange their freedom for the restoration of social order—even under an iron fist. The Germans did exactly this in the 1930s when they welcomed Hitler.
My friends, in this regard, we are vulnerable.
I know of no other response right now than to go to our knees. To repent—both of our individual sin and the collective sin of our nation. To repent of the ways in which we have failed the next generation. Someone once said, “He alone, who owns the youth, gains the future.” That person was Hitler.
I believe that far too often we have entrusted our children’s minds and hearts to the wrong people. It is time to bring them back home. It is time to pray. Not to talk about prayer, but to pray, because prayer moves the hand of God, and with God, all things are possible. All things are present to God, all at once. He is above time, above knowledge. He is still in control of our spinning world. This is where our hope lies.
May we not forget God’s words to us in 2 Chronicles 7:14, “If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.”
We started with Jeremiah 6:16, “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls.” There’s a tragic addendum to that verse. The verse ends with the words, “But you said, ‘We will not walk in it.’”
May our story be different. May we take the road less traveled and point the way to it. May we confess the times we have left that path and blaze a new trail for the future.
P.S. Let's pray together! Please join Lisa along with Father John Riccardo, executive director of ACTS XXIX, and Michelle Benzinger, host of the Abiding Together podcast, as we collectively pray the rosary for our nation. Register now for this Rosary Call (on Zoom) to pray with us on November 3, 2020, at 1 pm ET / 10 am PT.
 Bernard Marr, “Big Data: 20 Mind-Boggling Facts Everyone Must Read.” Forbes.com, September 30, 2015.
 David Russell Schilling, “Knowledge Doubling Every 12 Months, Soon to be Every 12 Hours.” Industrytap.com, April 19th, 2013.
 Charles Colson, How Now Shall We Live (Carol Stream, IL: Tyndale House Publishers, 1999), 148.
 Measured by the total number of deaths from violence throughout the century.
 Charles W. Colson, “The Enduring Revolution: Templeton Address Delivered by Chuck Colson at the University of Chicago, September 2, 1993.” Cardus.ca, September 1, 1993.
 Clarence Darrow, Attorney for the Damned (NY: Simon & Shuster, 1957), 3-4.
 Chuck Colson, How Now Shall We Live (Wheaton, IL: Tyndale House Publishers, 1999), 191, 199.
“Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us.” Ephesians 5:1
Before I leave the house, my husband always asks if I have my wallet. I forget it all the time, and he says it’s good to have your ID with you so you can identify yourself. He’s right—when I don’t have my wallet, I’m lost, in a sense. If someone asked, I couldn’t take proof out of my pocket and point to who I am.
The definition of beloved is “to be dearly loved” or “pleased with.” From the moment we were merely a thought in the mind of God, each of us were marked “beloved” as the very core of our identity. It’s not simply something about us—it’s our identity. There’s nothing we’ve done to earn it. There’s nothing we’ve done or that’s been done to us that can take it away. Beloved is who we are. And yet, how many of us live our lives out of that truth?
Five years ago, I was introduced to a book called Life of the Beloved by Henri Nouwen that changed my life. The book revolves around the idea that every day we’re surrounded by voices. The voices of society, negativity, lies we’ve believed, our peers, etc. What would it look like if we could silence the noise and listen to the voice, that at the center of our being, calls us “beloved”? While reading the book, I realized that instead of owning and living out of my belovedness, I was only owning my mistakes. My journey is far from over, but I work every day to own the truth of who I am.
The problem is, we can be our own worst enemy. Negative self-talk has plagued humanity since the beginning. Too often, all we see in our reflection are the things we’re not, rather than embracing all that we are. Anything can set it off. A bad hair day, how you reacted to a situation at work or school, accidentally snapping at your spouse or child, an interaction with a friend. We own our negative qualities far too quickly, and we allow those thoughts to control our actions and our beliefs about ourselves. Before we know it, we’re beating ourselves up without putting up a fight. If a friend said some of the things to us that we say to ourselves, she would no longer be our friend. And yet we allow our internal chatterbox to persist, often without even realizing it.
Our identity isn’t based on our accomplishments or failings, what people think about us, or how we view ourselves in the mirror. Our identity is that we are the beloved children of a relentless Father who loves us unconditionally.
I’m reminded of a stained-glass window in a chapel in which I used to spend a lot of time. The image was of Jesus holding a sheep close to his chest. This is the goal of a Christian. To be so close to the heart of the Shepherd that you hear His heartbeat and can conform your life to that rhythm. When you do this, you’ll go into each day knowing you are loved, not looking for ways to earn it. This is freedom.
I wrote the song “Belovedness” first and foremost because I needed to sing it. I needed to remind myself of these truths. When you sing truth over yourself, it releases something internally. My prayer for you when you listen to it, and what I hope you’ll pray for me, is that we see ourselves and others the way the Lord sees us. Beloved isn’t a badge to earn, a club to join, or a gift to withhold from others. It’s our identity, it’s our name, and it’s the strength we need for the journey.
You are beloved. Period. Full stop. There is nothing you’ve done, nothing that’s been done to you, nothing that’s been said to you, no lie you’ve believed, no mistake you’ve made, no sin you’ve committed, no past or future thing that can take away your identity as a beloved child of God. It’s time to silence the chatterbox and allow the truth to grow. It’s time to own our belovedness.
You've owned your fear and all your self-loathing
You've owned the voices inside of your head
You've owned the shame and reproach of your failure
It's time to own your belovedness
You've owned your past and how it's defined you
You've owned everything everybody else says
It's time to hear what your father has spoken
It's time to own your belovedness
He says, "You're mine, I smiled when I made you
I find you beautiful in every way
My love for you is fierce and unending
I'll come to find you, whatever it takes
No matter what is going on in our lives, we all want what Jesus offers in Matthew 11:28: “Come to me, all who labor and are heavy laden, and I will give you rest.” But how often do we read those words and think they are beautiful but hard to experience? Does this type of rest seem intangible? The seeming disconnect between the truths of our faith and our everyday lives can leave us feeling bewildered and discouraged.
Henry Drummond, a Scottish evangelist from the 1800s, suggested that while many people don’t regret their religion, they are perhaps disappointed by it. He went on to write, “Men sigh for the wings of a dove, that they may fly away and be at rest. But flying away will not help us…We aspire to the top to look for rest; it lies at the bottom. Water rests only when it gets to the lowest place. So do men. Hence, be lowly.”
There is a lot of wisdom in Drummond’s words. First of all, yes, we all find the idea of escape very appealing. Man always has. Drummond is drawing from Psalm 55:6, penned by David, “O that I had wings like a dove! I would fly away and be at rest.” While few of us “sigh for the wings of a dove,” we do seek to escape through excessive online shopping, another glass of wine, binge-watching shows, and other activities that take the edge off. We think they will leave us feeling rested, but we’re rarely satisfied by them. Why does escapism not help us? Because the solution isn’t somewhere “out there;” it’s found in the interior life. It’s located in the soul. This is where God meets us, in the present moment, and offers us rest.
Drummond says that rest isn’t located at the top, but lies at the bottom. If we think that hitting a certain goal or reaching a level of achievement will finally give us permission to rest, we’ll be sorely disappointed. Just when we think we’ve reached “the top,” we’re surprised to find that there’s another whole level to go. So what’s going on at the bottom? Is that where we go when we just give up and decide to stop trying? What does Drummond mean by getting to the lowest place and being lowly?
I believe he’s describing the virtue of humility. Humility isn’t thinking that you’re worth less or putting yourself down. It’s seeing yourself as God sees you. Changing the way you see yourself, seeing yourself through the eyes of God, doesn’t always come easy. For some of us, we think our past mistakes cause God to be disappointed in us. We feel that if we could just develop better coping mechanisms, get rid of our selfishness, and get our act together, He’d love us. But in the meantime, we figure we fall short of what God requires. We wonder how He could possibly love us.
If that’s where you are at, I wrote my latest devotional, Rest: 31 Days of Peace, for you.
It’s for those who have heard Bible verses or messages about God’s tenderness and whispered to themselves, “That may be true for other people, but not for me.” It’s for those whose impression of God is of someone who is indifferent, impotent, or disapproving. If you know with your head that Jesus loves you, but it doesn’t feel like it in your heart, this book is for you.
I wrote this devotional for those of us whose hearts have been hurt, who are experiencing weariness overload, who long to feel treasured but find it hurts too much to hope. It’s for those of us whose inner voice is unkind and who fall asleep at night while a litany of failures runs through our minds. It’s for those who have called out for God and found Him to be silent.
The Bible is full of assurances of God’s love for His people. But I know that believing those verses in theory and feeling that they are true for you personally are two different things. What I am hoping to do through this little book is close that gap.
So I am inviting you on a journey of the soul. I know that might feel scary or like a waste of time. But what if there is more than what you are currently experiencing? What if it is possible to come to a place of inner peace where you know who you are, and know beyond a doubt that you are seen, known, respected, and loved?
Going to the lowly place means bowing your head for God’s blessing and outpouring of grace. It’s accepting that you are loved beyond measure and longed for by your Savior. It’s seeing yourself through His eyes.
It’s my prayer that the message of Rest will be a balm to the heart during a time when we all desperately need hope, peace, and a good dose of kindness. Order Rest: 31 Days of Peace for yourself and anyone with a hurting heart.
May His perfect love drive your fear away,
 Henry Drummond, Pax Vobiscum (Palala Press, 2015), 30.
I’ve just celebrated a milestone birthday—my 50th. As I survey the landscape, it’s looking like pretty fertile ground for gratitude. There are some hard-won interior victories that have allowed me to see progress in areas of my life where old patterns remained for far too long. I lost years of joy by allowing other people’s opinions of me to dictate my sense of self-worth. My mood and self-esteem would fluctuate according to how this or that person saw me and treated me. It was a seesaw life emotionally. But after some deep soul work, I have been tasting freedom in this area. I’ve been better able to live for an audience of One, getting a little closer to being able to say along with St. Thomas More, “I do not care very much what men say of me, provided that God approves of me.”
Some of my favorite things about starting this new decade:
A friend of mine read my list, and asked me to help her brainstorm a list for her. She, too, was celebrating a milestone birthday, but said that, while she wished she could just take my list and run with it, her story was unique. There are challenges she is facing that are different than mine. I suggested the following, with hopes that she’d use the list as a springboard to personalize it, tweak it, and come up with her own ideas:
Getting older brings all sorts of things we don’t want (failing eyesight, colonoscopies, and overall sagging, to name a few), but there are a number of things that are undeniably better if we have been good students of life. Suffering can make us more mature or more bitter; it’s up to us which we become. Gratitude factors in here in a big way. The perspective we choose is critical. If we are continuously on the lookout for disappointments, failed dreams, inadequacies, and times that people and life have let us down, we’ll find ample examples. Focusing on them will feed the heaviness. But if we will do the work of finding the good in our current set of circumstances, if we thank God continually for those things, we’ll start to notice all sorts of other small and surprising blessings.
How about you? Can you make a list of your favorite things (lessons learned, victories achieved) as you head into this new decade? May gratitude serve as a catalyst for happiness in 2020 and beyond for each one of us.
Are you worried about how everyone is going to get along this Christmas? Is there a pit in your stomach because you are dreading the interpersonal dynamics that are about to engulf your family? Does it seem like your family members revert back to childhood roles and behaviors when they get together? Is the cloistered life sounding pretty good to you right now? If this is how you are feeling, you are not alone.
Your family is a mess? Jesus’ family was dysfunctional, too. Just take a look at His family tree. Matthew 1:1-16 lays out His genealogy, and in it we find a liar, a cheat, a woman who slept with her father-in-law, a prostitute, a refugee, an adulterer, and a murderer. I’m not making this up. It’s all in there. These are some messed up people, my friends. God’s Word is meant for flawed families with real baggage and problems.
Could it be that God chose this particular family line for Jesus in order to teach us how He can redeem even the most broken families? What was amazing about the Holy Family is that they allowed God to write a new narrative with their lives, despite what had happened before. Instead of continuing in the same old patterns, they chose to sacrificially love in the hard places. They didn’t shrink back when love became costly. They leaned in. As a result, the pain and wounds weren’t transmitted—they were redeemed.
It’s been said that friends are the family you choose. In the words of Beth Moore:
We form most friendships out of personal preferences, but we’re not automatically the better for it…Many of us have distanced ourselves from extended family because we’ve replaced them with people we prefer. Though some elements of the transition are justified and godly, others are selfish. Let’s face it. Family is more trouble than friendship, and the fear that we might share similarities with some of our members also carries an indictment too strong to face on a regular basis. For one thing, we can drop friends more easily when the relationship becomes inconvenient. Here’s the rub and maybe the help: God chose our family even if we didn’t. Even the challenges they pose can be effective motivation to seek His throne, His help, and His healing (AKA deal with our stuff). 
Jesus has factored the dysfunction of your family into His plan for your good. All the garbage, the aggravating habits, the opposing political views, the childhood hurts, the unkind words, the unspoken judgments, the laziness of one and the workaholic nature of the other, the mental illness (yes, even that)… God can use all of it to benefit you and yours. It’s through the rub of our closest relationships that God chisels our hearts to better resemble His.
While friendships we can choose and discard at will may be easier, easy does not always equal good. Very often, good = hard. Nowhere is this truer than with families.
What might change if in addition to issuing gifts to our family this Christmas, we issued a challenge? What if we challenged one another to press in when we want to disengage from each other? What if we challenged each other to stay and love in the hard places, to have honest conversations, to face our demons, and to hold each other during the process? What if we committed to each other that home would be a safe place to let it all unravel… to follow the thread of tears and hurts… inviting the Lord to heal and redeem us each step of the way?
I know this isn’t easy and that most of us would rather numb out or distance ourselves from the dysfunction. But perhaps a better choice would be to encourage each other to go to counseling—calling out any shame under the surface and firmly rejecting it. Maybe things would change if instead of shutting down or being distracted, we said, “Tell me more.” What watershed moment might come if we had the courage to ask for or offer forgiveness?
There is no perfect family here on earth. We all have flaws galore, no matter how well we can pull it together when the neighbors come by. Jesus doesn’t ask us to come to Him when we’re cleaned up. He asks us to invite Him into the mess. Isn’t this the message of the manger? That’s where He first showed up, to the manure, animals, smells, and discomfort. Invite Him into your home and family this Christmas. I promise you—He will come.
Praying for you and yours,
 Beth Moore, Stepping Up: a Journey Through the Psalms of Ascent (Nashville, TN: Lifeway Publishing, 2007), 155.
Thanksgiving can be the best of times or the worst of times. As was said on the iconic 90’s sitcom, Friends, “It wouldn’t be Thanksgiving without a little emotional scarring.” Hopefully that won’t be your experience, but when you throw family together with issues simmering under the surface, add a little pressure around what is expected to be a fabulous meal, and things can get a little stressful.
So what can we do to increase the odds that the day will be a good one? In Colossians 3:12-17, St. Paul gives us 4 steps that can start us off on the right track.
1. Wear the right outfit.
No, I’m not talking about making sure we’re wearing yoga pants so that we can eat whatever we want. I’m talking about the attitudes we need to take off and the ones we need to put on in order to welcome the people that God has placed in our lives on this particular day. In the words of St. Paul, “Put on then, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do. And over all these put on love, that is, the bond of perfection” (Colossians 3:12-14).
Instead of just stuffing our emotions and doing our best to fake fine, let’s take a moment this week to get alone with God and journal about any hurts we are carrying to the Thanksgiving table. Perhaps there will come a time when we’d benefit from a face-to-face conversation with the person who hurt us, but we don’t need to wait until that opportunity to get rid of an unforgiving, bitter attitude.
Begin this time with the Lord by remembering who you are. Choose to define yourself as God’s beloved daughter. Look at your good qualities. Look at all the gifts you’ve been given. Allow your heart to be filled, not with self-pity but with gratitude. What will result? Freedom. This will clear a path for God’s love to transform and heal you. Because of His healing touch, you’ll be free to offer forgiveness to others.
It is only as our hearts are filled with gratitude that we’re able to forgive. This truth is addressed in the book From Anger to Intimacy: How Forgiveness can Transform Your Marriage:
No matter what has happened, you are invited to forgive just as God has wholly and fully forgiven you. Where do you find that kind of forgiveness? Through the person of Jesus Christ. Matthew 10:8 says, “Freely you have received, freely give”...If you are not a forgiving person, if you have unresolved anger, bitterness or resentment in your heart- and you do nothing to get rid of it, then you have not yet experienced or realized the forgiveness you have received.¹
Do we truly appreciate the forgiveness that Christ purchased for us? Or have we become callous to its reality? Do we take God’s forgiveness for granted?
2. Facilitate life-giving conversation
Paul goes on to encourage us to “let the peace of Christ control your hearts, the peace into which you were also called in one body. And be thankful” (Colossians 3:15). One way to avoid tension filled conversation is taking control of what’s being discussed. Our daughter Charlotte’s favorite thing is to put conversation cards by each person’s plate and then discuss them over dinner. You could make up your own questions or use some of these suggestions to direct conversation toward a deeper and more positive sharing of hearts, hopefully avoiding topics that lead to sharp and unkind words:
“Describe your perfect weekend.”
“If you were going to give me a tour of the town you grew up in, where would you take me first?”
“What is bringing you joy right now?”
“What’s saving your life right now?”
“What’s on your bucket list?”
3. Get your heart in the right place.
There is nothing that changes my attitude like music. This is why I really pay attention to what I listen to. I almost always listen to praise and worship music—not because I am so holy, but because without it, I am so weak and prone to complaining. I encourage you to pay attention to which lyrics are filling your mind and how they are altering your mood. If you want to follow St. Paul’s advice, then you’ll “let the word of Christ dwell in you richly, as in all wisdom you teach and admonish one another, singing psalms, hymns, and spiritual songs with gratitude in your hearts to God” (Colossians 3:16).
To help you get your heart in the right place, check out our Thanksgiving Spotify playlist.
4. Focus on the audience of One.
It doesn’t take much for us to feel sorry for ourselves because of how much work is expected of us over the holidays. Listening to good music can do a lot to keep our hearts in the right places, but we might need a little mind reset, too. St. Paul challenges us to keep our eyes on the One we are serving. Sure, some of the people at your table might not be expressing the gratitude to you that they should, and they may not be helping you in the way that you wish they would. If this is your situation, instead of turning inward and growing bitter, imagine Jesus sitting at your table. Prepare the meal for Him. “And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through Him” (Colossians 3:17).
Praying for you this Thanksgiving, and thanking God for you!
¹ Dr. Gary Smalley and Ted Cunningham, From Anger to Intimacy: How Forgiveness can Transform Your Marriage (Ventura, CA: Regal, 2009), 137-138.